THRU THE BIBLE
EXPOSITION
Psalms: Living By
Faith In God
LXXIII. Handling Evildoers’
Seeming Lack Of Accountability
(Psalm 73:1-28)
Introduction: (To show the need . . .)
Many parties wrong others today with
no apparent accountability, what can dismay and frustrate the upright:
(1) Criminal-justice reformers harm the public with no visible accountability:
“(S)tate legislators keep passing laws to impede gun ownership by the
law-abiding and then boast about reducing the prison population even as repeat
offenders, including gun criminals, remain free.” (Chris Powell, “Only
insufferable students justify teacher raises,” Republican-American, July
13, 2023, p. 8A) Also, “ABC News” reports that the “Department of Homeland
Security found that ‘the average American family will pay more than $500
annually in additional costs due to the impact’ of rampant shoplifting. Criminal-justice reform is often sold as a
way to avoid penalizing the desperate actions of poor people,” but “(p)ro-criminal
policies always fall hardest on the poor and working-class Americans whom they
purportedly benefit – never their pious advocates from up on high.” (“Inflation
is criminal – literally,” Ibid.)
(2) The Southern Poverty Law Center afflicts responsible mothers with no evident
accountability: The “Moms for Liberty” group fights “for more parental control
and involvement in public schools,” opposing “what many see as the inclusion of
sexually inappropriate materials in school curricula and libraries” and supporting
“what was once called American values but are now labeled ‘white supremacy.’”
(Christine Flowers, “Moms show grace amid vicious treatment,” Ibid., July 12,
2023, p. 9A). Thus, the “Southern
Poverty Law Center, . . . progressive fascists who have decided that they get
to determine what is culturally acceptable and legitimate,” have “listed Moms
for Liberty as a hate group,” so “violent activists . . . verbally abused the
participants at this year’s national convention . . .” (Ibid.)
(3) The Associated Press oppresses the public with no sure accountability:
As “the largest news co-op in the country,” the AP “is advising journalists to
reject the idea of biological sex altogether, . . . to respect LGBTQ subjects’
preferred pronouns and to avoid terms like ‘biological sex.’” (“AP rejects
reality,” Ibid., July 8, 2024, p. 6A) The AP “also” advises “avoiding phrases
like ‘both sexes,’ indicating there are more than two that people use . . . In
other words, The Associated Press is asking its journalists – and every
journalist around the country whose employer adheres to the AP’s style
guidelines – to lie.” (Ibid.)
(4) The editorial added, “This shift should not be blamed only on
political progressives, but on conservatives and moderates who knew better but
went along with the initial sex-gender distinction, which was only slightly
less absurd than the wholesale rejection of biological sex that it inevitably
led to.” (Ibid.) Nevertheless, compromising conservatives and moderates are evading
accountability on this issue right along with their progressive bedfellows!
Need: So, we
ask, “How can we handle witnessing many parties wrong others with no apparent accountability?”
I.
Psalm 73:1-28 gives the testimony of the
psalmist who had been frustrated over the fact that harmfully wicked people flourished,
and how he learned to handle it. (Ryrie St. Bible, KJV, 1978, ftn. to
Psalm 73)
II.
The psalmist’s testimony is marked by the repeated
use of the Hebrew emphatic expression “wa‘ani,” translated “But I myself”
(Kittel, Biblia Hebraica, p. 1038-1039), as follows:
A. In Psalm 73:1-3, the psalmist acknowledged that God was good to Israel, but [“But I myself” (wa‘ani), v. 2a] had almost slipped into doubting God’s fairness when he considered the great prosperity of the wicked.
B. The psalmist then explained his reasons for doubting God’s fairness in this matter in Psalm 73:4-14:
1. The wicked did not seem to suffer trouble like others (v. 4-5), and they indulged in pride and violence (v. 6) with boundless evil devices (v. 7). (Bible Know. Com., O. T., p. 847)
2. The wicked scornfully, maliciously and arrogantly spoke as if they owned the earth (v. 8-9), they led many others astray (v. 10) and they were self-confident, thinking God did not know about their sin (v. 11; Ibid.).
3. The wicked were also always offensively carefree and wealthy, Psalm 73:12; Ibid.
4. The psalmist even wondered if he was vainly upright, if God blessed sinners and hurt good folk, v. 13-14.
C. The author added that had he voiced this view to others, he would have mislead an entire generation, v. 15.
D. He testified that what had caused him to correct this troubling viewpoint was entering God’s house and there recalling the tragic end of the wicked, what made all of their flourishing in this life futile, Psalm 73:16-21.
E. The psalmist then admitted [“But I myself” (wa’ani)] had been foolish to envy the wicked, Psalm 73:22.
F. Accordingly, he shifted his attitude, saying [“But I myself” (wa’ani), v. 23a] would cleave to God for life’s necessities and trust in the Lord for blessing in eternity to come after this temporary earthly life, v. 23-27.
G. Indeed, the palmist vowed [“But I myself” (wa’ani)] would fellowship with God and seek Him as his “Refuge, Shelter” (mahaseh, B. D. B., A Heb. and Eng. Lex. of the O. T., p. 340) from harmful deeds by the wicked and the trials of this life while praising God for His gracious works in his behalf, Psalm 73:28.
Lesson: The psalmist handled the seeming lack
of accountability of the wicked by recalling their full accountability to God in
their tragic end, causing the psalmist to trust in the Lord in this life and
hope in Him regarding eternity.
Application: (1) May we trust in Christ Who
died as our Atoning Sacrifice for sin that we might receive God's gift of
eternal life, John 3:16; 1 Corinthians 15:1-11.
(2) May trust in God to handle the trials we face in this life and focus
on our blessings of eternity instead of envying the prosperity of the wicked since
they will have a tragic end.
Conclusion: (To illustrate the message and provide additional guidance . .
.)
(1) As we deal with
the temporary flourishing of the wicked in this life while anticipating our
blessed eternity destiny with God, we can trust the Lord and obey His Word to
handle the issues of concern in our introduction:
(a) On criminal-justice reforms that
financially afflict the poor, (+) we should obey Scripture to see God guard us
from the effects of inflation caused by such reforms (Haggai 1:6; Hebrews
13:5-6) while (+) investing a sizeable portion of our finances in business
ventures (like stocks) to offset a lot of long-term inflation, Ecclesiastes
11:1-6.
(b) On the Southern Poverty Law Center’s abuse
of Moms for Liberty, (+) we parents must view ourselves and not any other human
entity as the ultimate responsible party before God in the rearing of our
children (Ephesians 6:4), and then (+) to rear our children like Abraham did as
taught in Genesis 18:17-19: (-) In that Genesis 18 context, Abraham’s rearing
of his children in Genesis 18:19 is contrasted with God’s need to destroy Sodom
and Gomorrah for their gross immorality in Genesis 19:1-29 (Ibid., B. K. C.,
O. T., p. 59) (-) Thus, what Abraham would do with his children that parents
in Sodom and Gomorrah had failed to do with their children would be (i) order
and (ii) example for his household (“after him”) to practice God’s (iii)
“righteousness” (zedaqah, Ibid., Kittel, p. 23; Ibid., B. D. B., p. 842)
and “judgment; act of deciding a case” (mishpat, Ibid., Kittel;
Ibid., B. D. B., p. 1048-1049) (-) So, to lead our children to avoid the corruption
of LGBTQ orientations and lifestyles of today’s world, we parents should do
what Abraham did when he offset the corruption of nearby Sodom and Gomorrah in
his era – assume the ultimate oversight of our children as opposed to any other
human entity and order and example for our children the practice of what
Scripture calls “righteousness,” and making good “judgments” in applying those
righteous rules in everyday life!
(c) On the directive that the Associated Press
gives to journalists to lie by denying biological sex and swaying others to do the
same, (+) God provides Biblical pastor-teachers in local churches to equip believers
in those churches to overcome the deception of the world so believers can edify
one another in the church setting, Ephesians 4:11-16. Thus, (+) we should regularly attend a Biblically
functioning local church for edification, Hebrews 10:24-25. (+) If no Biblical pastor-teacher or church
ministry is available, we can rely on Scripture (Psalm 119:105) and the power
of the indwelling Holy Spirit (Galatians 5:16; John 16:13) for edification
until the Lord leads us to a Biblical church.
(d) On the tendency for conservatives and
moderates to compromise with error pushed by influential parties like the Associated
Press, (+) Deuteronomy 13:1-3 and 2 Timothy 3:12-17 call us to view written
Scripture, God’s Word, as our ultimate authority for all matters of faith and
practice. (+) To illustrate, in 1 Kings 22:1-40,
Ahab heard his 400 prophets predict that he would succeed if he fought in
battle at Ramoth-Gilead. However, God’s lone
prophet Micaiah said that Ahab would die.
Ahab heeded his 400 prophets, he was mortally wounded at Ramoth-Gilead,
he lost the battle, and he lost his life!
Thus, majority opinion is not always correct where God’s Word is always correct!
(2) May we also recall
the contrast between the tragic destiny of unbelievers and that of believers in
eternity for hope and motivation in living: (a) Those who do not believe in
Christ so that their names are not written in Christ’s book of life will be
cast into the lake of fire and be tormented forever, Revelation 20:10, 11-15. (b) As for believers in Christ, Revelation
21:1-22:6 predicts that they will live in a newly created universe, Revelation
20:11b with 21:1. The new world in this
new universe will have no more oceans that are uninhabitable for man, and a new
Jerusalem that is 1,500 miles long, wide and high will descend from heaven and
attach to the earth, and God’s people of all ages in glorified bodies will live
there with God Himself. Past trials of sin,
death, pain, sorrow, sickness, etc. will be gone, every believer will experience
great joy, and the city will be lavishly constructed of 12 foundations of
precious stones, twelve gates of solid pearls per gate, and the city streets
will be paved with pure gold. There will
be no night there, and God’s people will serve Him and reign forever in that
new universe of righteousness.
May
we trust in Christ Who died as our Atoning Sacrifice for sin that we might receive
God’s gift of eternal life. May we trust
in God to handle the trials of this life and focus on eternity to handle the flourishing
of wicked parties in today’s world.