THRU THE BIBLE
EXPOSITION
Psalms: Living By
Faith In God
LXIX. Deliverance In
Suffering For The Lord
(Psalm 69:1-36)
Introduction: (To show the need . . .)
Many Christians need to know how to respond
to suffering for Biblical truth in today’s world:
(1) The political cartoon on the
editorial page in the June 15, 2023, Republican-American, p. 8A, showed
two men having lunch in a diner, with one of them saying, “It’s not right. We could lose our jobs, simply for being who
we are,” with the other man replying, “Yeah, it’s not easy being Christian
conservatives in America today.”
(2) The cartoon was responding to the
Toronto Blue Jays’ firing of relief pitcher Anthony Bass “for not getting with
the LGBTQ program.” It began when “Bass
shared a video from a Bible-themed Instagram page supporting the boycotts of
Bud Light and Target” for their promotion of the Pride movement, and Bass’s
action led to “(f)ans booing him, and sports journalists” being “out for blood
. . . The last straw came when he . . . said, ‘I stand by my beliefs,’ adding –
very naively, as it turns out – ‘and everyone is entitled to their personal
beliefs, right?’” Not really, for “he got
fired.” (Rich Lowry, “There should be no ‘woke’ in baseball,” Ibid., June 19,
2023, p. 6A; parentheses ours)
(3) Indeed, “(f)or every case of
discrimination against the protected (LGBTQ) class, you can find 50 cases of
persecution and prosecution of those who . . . hold different values” (Wayne D.
Holt, “Guest commentary: Pride has morphed to a ‘contemptible opposite,’” June
15, 2023; galvnews.com; parentheses ours). Erwin Lutzer’s book, We Will Not
Be Silenced, has a promo in the Christian Book Distributors catalogue,
claiming: “Current culture considers biblical faith an expression of bigotry
and hatred, yet resorts to shaming and pressure tactics to enforce other
views.”
(4) Even “the pride flag” that flaunts
deviant sexuality in today’s world “is ubiquitous. Its increasingly elaborate jumble of clashing
stripes – whether seen shopping, at a ballgame or on U. S. government buildings
– is a reminder to get with the program . . . The old, quaint rainbow flag had
the virtue of being simpler than its subsequent renditions,” but “there are
dozens of separate flags out there for every gender identity and sexual
orientation . . . How could they be left out?” (Rich Lowry, “Against the Pride
flag,” Ibid., Republican-American, June 14, 2023, p. 6A)
(5) However, even the initial rainbow flag was a massive distortion of
Bible truths: God gave man the rainbow in Genesis 9:8-17 as a token of His promise
never to destroy the earth again with a universal flood, and that right after He
had pledged in Genesis 8:22 to supply a habitable climate for man as long as
the earth remained. However, leftists have
hijacked the rainbow from God’s promise not to send another world flood, they denied
that there ever had been such a flood by holding to evolution, they spurned God’s
pledge of a habitable planet for the duration of the earth’s existence to assert
climate change catastrophism and pressed the rainbow into service as a symbol of
perversion.
(6) Furthermore, the Bible itself was recently “banned” in the
“72,000-student Davis School District north of Salt Lake City . . . from its
elementary and middle schools” because a “Davis district parent filed a
complaint about the Bible, arguing that it is ‘one of the most sex-ridden books
around.’” (Tracy O’Shaughnessy, “We’re banning the very books that can help us
navigate our battles,” Sunday-Republican, June 18, 2023, p. 2D) “The
Board of Education of the Davis School District” has since “reversed its
earlier . . . decision to remove the Bible” due to pushback from the public
(Heather W. Smith, “Davis School Board reverses decision on Bible ban,” June
20, 2023; abc4.com/news/wasatch-front/), but the incident illustrates the trials
that Christians face today.
Need: So, we
ask, “What is God’s directive on dealing with suffering for holding to His
truths in today’s world?!”
I.
In Psalm 69:1-12, David faced intense suffering for
taking a stand for righteousness:
A. David lamented that his enemies were many, that they were trying to destroy him, hating him without cause and unfairly forcing him to give up possessions that he had not stolen, Psalm 69:1-4; Ibid., p. 844.
B. Though he acknowledged that he was a sinner, the cause of the current mistreatment that David faced was a just cause, for he was suffering for the Lord’s sake in some way, Psalm 69:5-7.
C. David’s own relatives hated him though he was zealous for God, and though this suffering caused him great grief, even ruling judges at the city gate or outcast drunkards, all levels of society, ridiculed David, v. 8-12.
II.
Accordingly, David asked the Lord for
deliverance and to administer divine justice, Psalm 69:13-28.
III.
In Psalm 69:29-33, David expressed confidence
that God would hear his prayer and by doing so, encourage other believers to
find deliverance, solace and joy in the Lord’s help over unjust persecutions.
IV.
Finally, in Psalm 69:34-36, David “called for
universal praise to God in anticipation of His delivering the nation (Israel,),
and the people’s settling in the land,” Ibid., p. 845; parentheses ours.
Lesson: In suffering intense persecution for
the Lord’s sake from many people at personal material cost and mistreatment even
from relatives and from people of all levels of society, David found God to be
his Deliverer, what examples for other believers how to find solace from
persecution they face for righteousness’ sake.
Application: (1) May we trust in Christ Who
died as our Atoning Sacrifice for sin that we might receive God's gift of
eternal life, John 3:16; 1 Corinthians 15:1-11.
(2) May we handle persecution for righteousness’ sake by calling on the
Lord for justice, deliverance and solace as exampled by David.
Conclusion: (To illustrate the message and provide additional guidance . .
.)
Once we believers in
Christ handle unjust persecution for the Lord by calling on Him for
deliverance, justice and solace, we note that God has more Biblical insight
on handling persecution that we face today (as follows):
(1) As for the LGBTQ issue,
(a) we note that sexual perversion is not new, for the city of Corinth where
the Apostle Paul ministered in the first century was so immoral that “the Greek
term Korinthiazomai (literally, to act the Corinthian) came to mean
‘to practice fornication.’” (Ryrie Study Bible, KJV, 1978, p. 1619,
“Introduction to the Firsts Letter of Paul to the Corinthians: The City of
Corinth”) Some of the people Paul led to Christ at Corinth were once
“homosexuals” who let “themselves to be used unnaturally” and others who had
been “active homosexuals,” and his first epistle to the Corinthians was “given
against the background of incest, homosexuality, pederasty, and other unnatural
sexual vices which were prevalent among the Greeks and Romans,” Ibid., ftn. to
1 Cor. 6:9. (b) However, Paul did not publicly
demonstrate against the culture, but he taught about victory over sin in Christ
in 1 Corinthians 6:11 KJV: He wrote that though some of his readers had been in
sexually deviant orientations and had committed decadent deeds, they had been
washed, sanctified, and “justified in the name of the Lord Jesus and by the
Spirit of our God.” Thus, he focused on
the hope of a changed life that could occur in one with a vile background if he
trusted in Christ for salvation. (c)
Paul then preached the Gospel at Corinth in full reliance on God’s power. 1 Corinthians
2:1-5 reports that Paul testified that when he arrived in Corinth with all its
vices, he experienced weakness, fear, and much trembling, and his speech was
not with enticing words in human wisdom, but he fully relied by faith on God to
make his ministry effective. As a result,
people with deviant sexual backgrounds actually believed in the Gospel of
Christ that he preached! (d) Paul then
taught believers to live and to think separate from the bad orientations and
deeds of their backgrounds, 1 Corinthians 6:12-20. (e) As a result, God encouraged and protected
Paul in his ministry efforts at Corinth, Acts 18:1-18a: (+) In offsetting his
weakness, fear and trembling in ministering to sexually distorted people, God
gave Paul a vision to encourage him that no one would harm him at Corinth, for
the Lord had many people there even in that wicked city who would eventually
trust in Christ, Acts 18:9-10. For this
reason, Paul kept ministering for 18 more months in Corinth, Acts 18:11. (+) Even when opponents brought Paul before
the proconsul Gallio of Achaia, God moved the heart of Gallio to provide
protection for Paul’s evangelizing efforts even before Paul could say a word before
the judge so that Paul might continue to minister in Corinth “for some time,”
Acts 18:18a NIV. (f) Also, Colossians
4:5-6 directs that we must live wisely before unsaved people, letting our
speech be gracious, seasoned with penetrating “salt” that we might know how to
answer every man who asks us about our faith.
(g) In application of all of these truths on the LGBTQ issue, (+) we
should live wisely before the unsaved, being gracious in our speech but penetrating
with our words so that we do not needlessly stir up hostility from those who oppose
our Biblical beliefs. (+) Rather, we should
be gentle, kind, thoughtful and focused in offering the hope to the problems
people in today’s depraved culture face as being the spiritual new birth that
occurs when people put their faith in Christ.
(+) We must then teach new converts to live separate from sin while we
ourselves rely on the Lord to provide the encouragement we need to keep living
righteous lives and discipling others for Him.
(h) However, for our own edification, 2 Timothy 2:20-22 directs us not
to fellowship with the ungodly, but with believers who call on the Lord out of
a pure heart. We need to meet together with
other godly believers to offset the evil that we face!
(2) As for the initial
banning of the Bible in Utah’s Davis district as a “‘sex-ridden’” book, (a) the
Bible does report about acts of
sexual sins in history to show how awful they are, but Scripture never condones immorality like LGBTQ books do! The sexual abuses recorded in the Bible serve
to reveal God’s goodness in giving us the Seventh Commandment that reads, “Thou
shalt not commit adultery.” (b) In a
positive sense, the Bible at Genesis 2:20-25 presents God’s edifying model for
expressing human sexuality: He created the first biologically adult male man
from the dust of the ground, and from that man’s rib, God made the first
biologically adult female woman, and then God brought her to the man to form a permanent,
heterosexual, monogamous marital union of adults.
May we trust in Christ Who
died as our Atoning Sacrifice for sin that we might receive God’s gift of
eternal life. May we handle persecution
for the Lord’s sake by calling on the Lord for justice, deliverance and solace
as exampled by David in his experience and living in victory like the Apostle
Paul did at Corinth.