THRU THE BIBLE
EXPOSITION
Job: Submitting To
God
C. Responding To Today's
Alarming Lack Of Good Leaders
(Job 3:1-42:17)
Introduction: (To show the need . . .)
In recent weeks, several believers have
expressed an anxious lack of confidence in many leaders in various realms. Their unease is certainly reasonable, for we
can easily illustrate issues that cause such concern (as follows):
(1) On the international level,
"Europe struggles with multiple problems on the energy front . . . a
self-inflicted wound brought about by the continent's commitment to 'green'
energy," while "in the United States . . . a ransomware attack . . .
disrupted fuel distribution in 10 states . . . There are many ways to interpret
these problems, but one stands out: government incompetence." ("It
can happen in America, too," Republican-American, October 1, 2021,
p. 8A)
(2) In the federal government, "(o)ur
massive federal government is demonstrating massive incompetence on a host of
issues -- the withdrawal from Afghanistan, the southern border, gigantic
proposed spending bills . . ." (Tom Purcell, "Is this autumn in
America?" Republican-American, Sept. 29, 2021, p. 9A)
(3) In the state government, (a) at
the House session that voted "Yes" to extend Connecticut Governor Ned
Lamont's sweeping powers to manage the COVID-19 pandemic, "Rep. Jay M.
Case, R-Winsted, said . . . 'I have not had one call, one email, one text for
me to vote 'yes.' Every one I get is,
'Please help us, vote no, start doing your job,' and I agree with that.'"
(Paul Hughes, "House OKs extension," Ibid., September 28, 2021, p.
1A)
(b) The governor then spoke on religious
exemptions for Covid vaccinations, saying, "'Is this something that is
being exploited or is this a very small group of Mother Teresas who come
forward and feel deeply?" (Christopher Keating, "Gov. Lamont's
comments on Mother Teresa and COVID-19 vaccinations blasted by Republican
leader," September 29, 2021; courant.com) Senate Republican Leader Kevin
Kelly criticized this statement and Chris Healy, a spokesman for the Catholic
Church in Connecticut said, "'It is . . . very disappointing that the
governor chose to make Mother Teresa . . . some kind of eccentric character to
demean people of legitimate faith.'" (Ibid.)
(4) In the Roman Catholic Church,
one of our members has reported that Pope Francis' sanction of Covid vaccines
that were developed by use of aborted fetal cell lines deeply troubles
conservative Catholics he knows, for the Church officially opposes abortion,
and even some cardinals have refused the vaccines! (Nicole Winfield, "Pope
questions vaccine skeptics, including cardinals," September 15, 2021;
abcnews.com)
(5) Many Protestants face the same problem:
An article by "Pastor Keith Marshall" titled, "What does your
faith exempt you from?" has the pastor asserting, " . . . I receive
the COVID vaccination to safeguard life, and wear a mask to care for my
neighbor. Claiming the Christian faith
is no justification to refuse these measures." Pastor Marshall's view, akin to that of Pope
Francis, produces a similar lack of confidence for the same reason! However, I have heard reports that a lot of
pastors avoid addressing this sensitive issue for fear of facing trouble either
from the government or from their congregations, what only works to foment more
of a lack of confidence in such leaders!
Need: So, we
ask, "If many people are anxiously losing confidence in many leaders, what
should we do?!"
I.
When Job and his three friends could not explain
his trials, a younger, inferior man Elihu who had listened to their
conversation became angry at the errant statements each of them had made, Job
32:1-5:
A. Elihu was angry that Job had justified himself rather than justifying God, Job 32:1-2.
B. However, Elihu was also angry at Job's three friends for charging Job with sin when they had not been able to refute Job's defense of his uprightness that he claimed did not deserve his great trials, Job 32:3-5.
II.
Thus, Elihu correctly critiqued Job and his
three friends for their errant statements, Job 33:1-37:24.
III.
However, since Elihu was ignorant of God's
reasons for allowing Job's trials, he could not elicit the needed repentance from
the other men, so God graciously spoke to rectify the situation, Job 38:1-42:16:
A. God gave Job evidences of His vast knowledge in nature (Job 38:1-40:2; Ryrie S. Bib., KJV, 1978, p. 791), causing Job to see how deficient was his knowledge for critiquing God, so he stopped doing so, Job 40:3-5.
B. The Lord then gave Job evidences of His vast power in nature (Job 40:6-41:34; Ibid., p. 794), leading Job to realize he was foolishly insubordinate to Almighty God, so Job repented of that insubordination, Job 42:1-6.
C. Consequently, God accepted Job's repentance and reversed his whole negative state of affairs, Job 42:7-17:
1. The Lord charged Job's three friends with sin for saying what was wrong to Job, and He told Job's friends to bring costly sacrifices to Job so that he could pray that God might forgive them, Job 42:7-8.
2. These men heeded God, bringing the sacrifices, and the Lord heeded Job's intercession for them, Job 42:9.
3. God then restored Job's health and family and gave him twice as many possessions he once had, v. 10-12.
4. Job was given seven more sons and three more daughters, the same as his initial number, but since his deceased children would yet be resurrected, God had doubled the number of Job's children, Job 1:2; 42:13.
5. Job's last three daughters were the most beautiful women in the land, and he gave them an inheritance with their brothers. Job lived another 140 years after his trials, a full and long life, Job 42:14-17.
Lesson: When Job and his three friends under
duress exercised poor judgment so that the younger, inferior man Elihu angrily
critiqued them, God still had to communicate what was necessary to rectify the whole
situation.
Application: (1) May we trust in Christ Who
died as our Atoning Sacrifice for sin that we might receive God's gift of
eternal life, John 3:16; 1 Cor. 15:1-11. (2) To handle a worrisome loss of confidence
in many leaders, may we look beyond mere critiques of the leaders to heed GOD, applying
what HE says for the necessary solutions.
Conclusion: (To illustrate the message . . .)
We apply this sermon
lesson to what we face today (as follows):
(1) Since Elihu's
critiques, though correct, could not solve the spiritual stalemate of Job and
his three friends, we today must also must go beyond mere critiques of the wrongs in
today's leaders that are often given by talk show hosts and columnists to obtain
God's words on the needed solutions to today's
leadership problems!
(2) God's words for us
today are not audibly spoken as in Job's era, but they do
exist in Scripture, and Scripture's
revelation is so sufficient, it equips us for every good work, 2 Timothy
3:16-17. We must study Scripture.
(3) In studying Scripture, we
find it predicts today's unsettling lack of confidence in many leaders,
revealing why it would occur and what we believers must do about it (as follows): (a) As we have often noted,
in Revelation 3:21 in God's Revelation 3:14-22 prophetic message to believers in
our era of Church History, Christ promised that he who overcomes the world like
He did in not loving it would sit with Christ "in" His earthly
Davidic throne just as He sat down with His Father "in" the Father's
heavenly throne. Christ's only ministry in
relation to a throne that is like any believer's ministry today as seen elsewhere
in the book of Revelation exists only at Revelation 7:17. There, Christ is predicted to nurture believers
who come out of the still future Great Tribulation, what occurs after God takes
the Church to heaven in the rapture. Thus,
we believers today are predicted in Revelation 3:21 to face a mini-Great Tribulation
that is somewhat like the future Great Tribulation, a mini-Great Tribulation
with oppressive leaders whose subordinates become disillusioned with their
oppressive leaders. (b) God thus LETS such leaders expose
themselves as the oppressive leaders they are to create a
thirst in their subordinates for nurturing leaders, and they will find nurturing leaders
in churches whose leaders are saved, indwelt and controlled by the Holy Spirit
and who teach Scripture! (c) The ministry of these nurturing leaders is explained in Revelation 7:15-17
(as follows): (i) The causal conjunction hoti that starts Rev.
7:17 (U. B. S. Grk. N. T., 1966, p. 855) indicates that the ministry
described in Rev. 7:17 produces the effects on those discipled that are explained
back in Rev. 7:15-16. (ii) Thus, the
nurturing leaders in Biblical churches will poimaino, "herd, tend,
(lead to) pasture" God's people by teaching Scripture and applying it to
life, Rev. 7:17a (Arndt & Gingrich, A Grk.-Eng. Lex. of the N. T.,
1967, p. 690). (iii) In doing so, such
nurturing leaders will figuratively guide their
hearers to "springs of living water," what were "natural
springs" of persistently flowing water
that was "dependable; and its clear, cool consistency was
satisfying," (B. K. C., O. T., p. 1132). So, God's nurturing, spiritually gifted teachers
in Biblical churches will give dependable, consistent, satisfying Bible
exposition as they persistently STUDY Scripture so that
God Himself will persistently MINISTER through their teaching
(Rev. 7:17b) (iv) to "wipe away all tears from their eyes," giving afflicted
hearers balm. (Rev. 7:17c) Then, (v) the effects of such a
ministry are described in Rev. 7:15-16 as follows: (1) Hearers will
serve the Lord in the local church as a way of life, "day and night,"
v. 15a and (2) God will "spread His tent over
them" (skenosei ep' autous, Ibid., U. B. S. Grk. N. T.; Ibid., Arndt
& Gingrich, p. 762), figurative for "shelter them" (Rev. 7:15b),
what is explained in Rev. 7:16 (as follows): God will provide for their
livelihood needs of food, drink and protection from the elements, i. e.,
housing! In overall summary then, as
people become disillusioned with oppressive leaders in the world and look
elsewhere for answers, they will find spiritually nurturing leaders in Biblical
churches that God will use by their ongoing study and exposition of Scripture
to disciple the afflicted to the restoring of their inner man and providing them
balm from oppression. Then, as these
people are discipled, they will serve God in Biblical churches and God will guarantee
the meeting of their livelihood needs, for they will come under His care.
May
we trust in Christ Who died as our Atoning Sacrifice for sin that we might
receive God's gift of eternal life. May
we realize that God is letting oppressive leaders in the world lose the
confidence of their subordinates to drive such people into Bible teaching
churches for God's Word, so may we teach God's Word!