THRU THE BIBLE
EXPOSITION
Esther: Encouragements
Of God's Faithfulness
C. Handling
Perilously Incompetent Leaders
(Esther 5:3-7:10)
Introduction: (To show the need . . .)
We need God's insight on functioning
well amid perilously incompetent leaders that we face:
(1) We face this problem in the executive
branch of the federal government: Trudy Rubin's piece, "Forgotten women of
Afghanistan" (Republican-American, August 19, 2021, p. 10A),
regarding the president's troop withdrawal from Afghanistan, wrote:
"Biden's advisers should have planned in advance for large-scale
evacuations . . . They should have carried out airlifts while they still held
Bagram military airport near Kabul. But
they didn't plan, as military officials and concerned Congress members have
complained for months."
(2) We face this problem in state
institutions: The lead editorial, "Yet another money mess" in the Republican-American,
August 16, 2021, p. 8A, commented, "UConn's zero-accountability culture
remains alive and well. For at least
two-and-a-half decades, this culture -- which has outlasted multiple governors,
university presidents and board chairmen -- has caused ample embarrassment for
UConn. We do not have nearly enough
space to recount the individual incidents, but most of them involved
money."
(3) Indeed, according to Glenn H.
Reynolds, founder of the InstaPundit.com blog, as cited in his blog, "Fire
the military and intelligence bigs who bungled Afghanistan -- now" by the New
York Post on August 19 ("Quotable," Republican-American,
August 20, 2021, p. 8A): "Our whole society is run by a
technocratic-managerial class that never pays a price for failure. Democracy is a glossy finish over an
unelected administrative state that isn't really accountable to anyone and
measures success or failure in terms of budgets, public relations and power,
not results."
(4) We face this problem in a mammoth
way in religious realms: Scripture calls pastors to shepherd God's flock (1
Peter 5:1-3) and heed Christ's example (1 Peter 2:21), including sacrificially ministering
for the good of the flock instead of fleeing in self-defense like a hired hand
(John 10:11-13 NIV). However, Jay Reeves'
story ("Many Bible Belt preachers silent on shots as COVID surges,"
Ibid., p. 3B) reported that "95% of evangelical leaders planned to get
inoculated" where "40% of white evangelical Protestants said they
likely would not get vaccinated," so "the majority of ministers"
are "avoiding the vaccine issue so as not to inflame tensions in
congregations . . ."
On top of this, Mr. Reeves' story
never mentioned that all three Covid-19 vaccines offered in the United States
were developed or manufactured by use of aborted fetal cell lines! Thus, many pastors are either ignorant of
that fact or they know about it but are afraid to address it along with the
whole vaccination issue! Too many of us
pastors function like hired hands who flee in self-defense instead of
self-sacrificially proclaiming the truth as good shepherds!
Need: So, we
ask, "How does God direct us to function well in facing perilously
incompetent leaders?!"
I.
Esther had to deal with the perilously
incompetent leaders of Haman and king Ahasuerus, Est. 3:8-15:
A.
Haman's
effort to get Persia's King Ahasuerus to decree the destruction of all the
Hebrews throughout the Persian realm was reckless, for it created fear among every
minority group in the realm as to its own security.
B.
The
king's granting of Haman's request to kill a whole people group in his realm
without investigating how such a deed would affect those in his administration,
his household and his harem was utterly ridiculous!
C.
The
unrest that the edict's declaration produced just in the city of Shushan where the
palace itself was located reflected the trauma much of Persia faced due to the
edict's call to kill a whole people group, Esther 1:2; 3:15.
II.
However, Esther responded to this great
incompetence with cautious, gracious wisdom, Esther 5:3-8:
A. Before petitioning the king to punish Haman, Esther cautiously honored the king, inviting him and his favored prince Haman to a banquet in contrast to how the former, deposed Queen Vashti had publicly dishonored the king by refusing to come before his banquet guests, Esther 5:3-5 with Esther 1:1-12.
B. Esther continued to honor the king by requesting another banquet for him in seeking to contrast herself even more with Vashti's dishonoring of him to make the king even more disposed to grant her request, Esther 5:6-8.
III.
God then began to punish Haman publicly, encouraging
Esther to petition the king about him, 5:9-6:14:
A. Though Haman had gallows made to hang Mordecai (Esther 5:9-14), God caused the king to experience sleeplessness, leading to his reading about Mordecai's unrewarded exposure of a plot to kill him, Esther 6:1-3.
B. This reading led to God's causing the king unwittingly to block Haman's effort to ask his permission to hang Mordecai on the gallows he made for him by the king's ordering Haman publicly to honor Mordecai, 6:4-11.
C. This turn of events not only troubled Haman and his supporters (Esther 6:12-14), but it also signaled to Esther that God had begun to reverse the fortunes of Haman and Mordecai in order to deliver her Hebrew people.
IV.
Emboldened by God's involvement, Esther then
discreetly, successfully petitioned the king, Est. 7:1-10:
A. Esther showed respect in telling the king that were her people merely to have been sold as slaves, she would not have bothered him about her request as the matter might seem too trivial for the king, Esther 7:4b.
B. However, she explained that she and her Hebrew people had been sold to be destroyed, Esther 7:1-4a.
C. The king asked her who would dare do such a thing, further encouraging Esther to expose Haman, Esther 7:5.
D. When she charged Haman as the culprit, the king had him hung on the gallows he built for Mordecai, 7:6-10.
Lesson: In facing perilously incompetent
leaders, Esther wisely honored the king and Haman and followed God's
encouraging signals to go ahead and expose Haman's wickedness to the king,
resulting in Haman's fall.
Application: (1) May we trust in Christ Who
died as our Atoning Sacrifice for sin that we might receive God's gift of
eternal life, John 3:16; 1 Cor. 15:1-11. (2) In facing perilously incompetent leaders,
may we (a) respect their position, (b) follow God's leading on sensible steps
to take and (c) voice our petitions as God gives us opportunity.
Conclusion: (To illustrate the message . . .)
We apply the sermon
lesson to our lives in general and to the issues in our sermon introduction (as
follows):
(1) If we do NOT need to relate personally
to a perilously incompetent leader, we can heed Samuel's example in his
response to Israel's troublesome king Saul: (a) Avoid contact with the leader: Samuel lived in
Rama only 3 miles from Saul's town of Gibeah (1 Samuel 15:34; The Carta
Bible Atlas, 2002, p. 69, map 86).
Though just 3 miles apart, after Saul's sinful departure from the Lord, Samuel
never visited him again, 1 Samuel 15:35. (b) Seek to avoid conflict with
the leader: When God told Samuel to go to Bethlehem to anoint another king, Samuel
voiced concern that Saul might kill him if he learned of his mission to anoint
another in Saul's place, 1 Samuel 16:1-2a.
(c) Follow God's guidance to avoid conflicts and
contacts with the leader: (i) God told Samuel to take a heifer (used for a peace offering, Z.
P. E. B., v. Five, p. 207-208) and go to Bethlehem, saying that he would
sacrifice to the Lord there (in peace), what would not arouse Saul's anger, 1
Samuel 16:2b. (ii) God had Samuel invite
Jesse and his sons to the sacrifice as the peace offering involved a communal
meal (Ibid.) that Samuel might privately anoint one of Jesse's sons as king, 1 Samuel
16:3a,b. (iii) God then led Samuel to anoint
David privately in the presence of just his family, 1 Samuel 16:4-13a. (iv) God's Spirit came on David from that day
onward, equipping him to be Israel's next king, so Samuel returned to Rama where
he continued to live untroubled by Saul and separate from him, 1 Samuel
16:13b,c.
(2) If we MUST personally relate
to a perilously incompetent leader, like Esther, may we be gracious, respectful
and cautious. Daniel exampled this in
relating to wicked king Belshazzar who tried to demean Israel's God by drinking
to false gods with wine placed in holy vessels taken from the Lord's temple,
Daniel 5:1-6, 13-17. Daniel declined to
accept Belshazzar's gifts and rewards for interpreting the handwriting, but he
respectfully interpreted it.
(3) If we MUST personally relate
to a perilously incompetent leader, like Esther, may we wait for God's obvious
circumstantial opening of doors of opportunity for action to be sure of God's
help in making any petition of the leader.
The timing of Haman's entrance into the king's court to request the
hanging of Mordecai on the gallows Haman had built for him only to be forced to
honor Mordecai publicly both signaled God's reversal of the fortunes of Haman
and Mordecai and encouraged Esther that God was already at work, so she could
afford to petition the king.
(4) On the issues in
our introduction, (a) if we travel in foreign lands, 1 Thessalonians 4:11-12,
written to believers in a pagan world, directs us to make it our ambition to
live quiet lives, to mind our own affairs and to work with our own hands. (b) The ongoing financial corruption at UConn
is a sample of the ongoing financial corruption in many agencies, so we must
take a "hands-on" approach to our own finances, be it banking,
investing, property ownership, business contracts, retirement portfolios, taxes,
etc., being diversified with our resources to limit risk (Ecclesiastes
11:1-2). (c) The perilous incompetence
of leaders throughout society requires us to govern ourselves, to exhibit love,
joy, peace, longsuffering, gentleness, goodness, faith, meekness and self-control,
against which qualities there is no government law, Galatians 5:16, 22-23a,b. (d) On perilous incompetence in many church
leaders, (i) we hold to the priesthood of the believer (1 Peter 2:9), so every
believer who relies on the Holy Spirit can read Scripture and know its truth, 1
Corinthians 2:9-16. (ii) Also, God has [a]
credible messenger[s] in each era of Church History (Revelation 2-3), so test
each messenger[s] and heed the right one[s]. (1 John 4:1-3; 1 Corinthians
2:9-16)
May
we trust in Christ Who died as our Atoning Sacrifice for sin that we might
receive God's gift of eternal life. May
we then deal with perilously incompetent leaders by respecting their position while
following God's lead in functioning discreetly but also righteously before such
leaders.