THRU THE BIBLE
EXPOSITION
The Books Of The Chronicles:
God's Preservation Of His Davidic And Levitical Covenants
L. Thriving Amid
Persistent Oppression
(2 Chronicles 36:5-8
et al.)
Introduction: (To show the need . . . )
We believers in Christ need to know
how to thrive spiritually amid the persistent oppression we face:
(1) We face persistent oppression from
some officials and the mainstream media who push Marxist ideology at us:
"At the Department of Homeland Security, diversity trainers . . . insisted
that statements such as 'America is the land of opportunity,' 'Everybody can
succeed in this society if they work hard enough' and 'I believe the most
qualified person should get the job' are racist and harmful." (Christopher
F. Rufo, "The Truth About Critical Race Theory," The Wall Street
Journal, October 5, 2020, p. A17) Mr. Rufo objected to these claims, writing,
"To any fair-minded observer, these are not 'racial sensitivity trainings,'"
but "political indoctrination sessions." (Ibid.)
Mr. Rufo added that "(p)rogressive
activists and their media enablers routinely manipulate words to conceal the
truth," some examples being how "violent riots have become 'mostly
peaceful protests' and 'defund the police' has become 'reimagine public safety,'"
Ibid.
(2) We face persistent financial
oppression: "America's national debt" is now "close to $27
trillion," and may go to "107% of GDP in 2023 . . . the highest level
in our nation's history." (Veronique de Rugy, "Spending levels still
delusional," Republican-American, September 30, 2020, p. 12A) Officials relentlessly overspend taxpayers'
moneys.
(3) We face persistent oppression in
the religious realm: (a) Pope Francis recently produced an encyclical that
"rejected even the Catholic Church's own doctrine justifying war as a
means of legitimate defense." (Nicole Winfield, "Pope: Capitalism
failed in pandemic, needs reform," Ibid., October 5, 2020, p. 9A) Thus, if a terrorist state were to attack us in
order to abuse and to slay our citizens, Pope Francis would oppose our going to
war against that state to protect ourselves though his view contradicts long-held
Roman Catholic doctrine!
(b) In the same encyclical, Pope
"Francis rejected the concept of an absolute right to property to
individuals, stressing instead 'social purpose' and 'common good' . . ."
(Ibid.) The pope thus condones the
Marxist forced seizure of private property, opposing the Exodus 20:15 command
in the Ten Commandments that says, "Thou shalt not steal."
(4) We face persistent emotional
oppression: Heather Mac Donald's piece, "Against Fear" (Manhattan
Institute City Journal, October 5, 2020 as cited in "Quotable,"
Ibid., Republican-American, October 7, 2020, p. 10A), asserted, "'
. . . (T)he American public . . . has needed to hear from a political leader
for months" that "we must go on with our lives. There will be more coronavirus cases . . .
more deaths. But we cannot shut down our
human interactions to prevent one kind of death. We have never done so before, and the
consequences of having done so this year will cripple human life, for
generations to come if we do not overcome fear now.'"
Need: So, we
ask, "How does God direct that we thrive amid the persistent oppression we
face in today's world?!"
I.
When Jehoiakim came to the throne, he greatly
oppressed Judah in various ways for eleven years:
A.
2
Chronicles 36:5 reports that Jehoiakim ruled for eleven years, doing what was
evil in God's sight.
B.
The
prophet Jeremiah wrote of the financial, physical, emotional and spiritual oppression
of Jehoiakim's sins:
1.
Jeremiah
22:13-17 critiqued Jehoiakim's sins of forced labor and the killing of innocent
people in Judah.
2.
Jeremiah
36:1-3, 21-26 tells how Jehoiakim in rebellion against God crudely burned a
scroll of Scripture.
II.
God thus severely punish Jehoiakim for these sins,
2 Chronicles 36:6-7; Jeremiah 22:18-19:
A.
In line
with the Davidic Covenant at 2 Samuel 7:14, God punished Jehoiakim as a Davidic
king by letting Babylon's king take him prisoner to Babylon along with some sacred
objects from the temple, 2 Chron. 36:6-7.
B.
Jehoiakim
apparently later returned to his throne (Bible Know. Com., O. T., p.
648), but Jeremiah 22:18-19 predicted he would die without being mourned or
even buried, his body being dragged out of the city and left to decay as if he
were a dead donkey. This destiny fit Jehoiakim's
sin: for disrespectfully, rebelliously cutting up and burning the scroll of Scripture,
God would let Jehoiakim's body be dishonorably treated in death!
III.
Yet, God had provided Judah's people former king
Solomon's proverbs in Proverbs 4:23-27 (Ibid., p. 901) on guarding the inner
man (Ibid., p. 914) from the oppression they faced under Jehoiakim. By applying that information in reliance on
God, they would have been able to deal with the oppression.
Lesson: Though Jehoiakim long oppressed Judah in
various ways, God eventually, fittingly punished him, and He had provided
information in His Word for His people to use in guarding their inner man amid
such oppression.
Application:
(1) May we trust in Christ Who died as our Atoning Sacrifice for sin that we
might receive God's gift of eternal life, John 3:16; 1 Corinthians 15:1-11. (2) In facing persistent oppression, may we
(a) realize that God will deal with all wrongdoers, and (b) may we heed
Proverbs 4:23-27 (as explained below) to guard our inner man.
Conclusion: (To illustrate the message . . . )
(1) First, we
Scripturally correct the errant views mentioned in our introduction in support
of the right views:
(a) On the
"racial sensitivity trainings" given at the Department of Homeland
Security, (i) 2 Thessalonians 3:10 orders us to work if we would eat, to assume
personal responsibility to earn a living.
(ii) 1 Thessalonians 4:11-12 directs us to work with our own hands to
earn what we need that we not lack any material good, implying that God expects
us to succeed in meeting our livelihood needs.
(iii) So, opposite the teaching of the Department of Homeland Security "racial
sensitivity training" instructors, each household can and should
meet its own livelihood needs!
(b) On progressives
and the mainstream media concealing the truth by manipulating words, (i) Ephesians
5:25 calls us to put away lying and to speak the truth. (ii) Also, 2 Timothy 3:13 claims apostates
will go from bad to worse, deceiving and being deceived, so we must guard
ourselves from error by use of Scripture, 2 Timothy 3:14-17.
(c) On the financial
oppression we face, (i) 1 Thessalonians 4:11-12 directs us to work with our
hands to have a good testimony and to meet our own material needs. God wants us to work to function as
independent of even the government as we can that our material needs might be met. (ii) 1 Timothy 5:8 reveals God expects each head
of household to meet the livelihood needs of his dependents. (iii) If the government forbids us from
working at a specific job, we must heed God over man (Acts 5:29), what includes
the government, and earn a living anyway, but (iv) heed Gideon's Judges 6:11-12
example that God approved to earn our living as wisely and discreetly as possible.
(d) On the religious
oppression we face from Pope Francis' statements in his encyclical, (i) regarding
his rejection of just war for a nation's self-defense, Romans 13:1-4 directs
that God has set up rulers of nations who do not bear the sword in vain to
punish evildoers, what also includes punishing evil attackers from other
nations in time of war! As long as there
are aggressive evildoers, there will be a Biblical need for just war, and it
will be so until the Prince of Peace, Jesus Christ returns, and sets up His
kingdom and provides world peace! (Revelation 19:11-20:6; Isaiah 2:3-4) (ii) Regarding the pope's rejection of absolute
personal property ownership, Exodus 20:17 directs us not to covet what others
possess, and Exodus 20:15 calls us not to steal from other people. Instead, Ephesians 5:28 directs us to earn
with our own labor what we need for a living and even to earn enough to give to
others in need.
(2) Second, Proverbs
4:23 calls us to guard our inner man from emotional and spiritual harm, for out
of it is the source of life, and Proverbs 4:24-27 [with Galatians 5:16, 22-23]
describes how to do so (Ibid., p. 914) as follows:
(a) First, we must put
away crookedness ('iqshut, B. D. B., A Heb. and Eng. Lex. of
the O. T., p. 786) of mouth and perversity in our lips, Proverbs 4:24. Corrupt, foul, devious speech backfires,
hurting our relationships with others, and it is itself sin, what alienates us
from God's protective, nurturing spiritual fellowship.
(b) Second, we must
let our eyes look "to the front" (nokah, Ibid., p. 647)
and fix our gaze "directly in front of" (neged, Ibid.,
p. 617-618) us, Proverbs 4:25. One looks
right in front of him when he plans to go in that direction, so this proverb
directs that to protect our inner man, we must focus on what we have already planned
to do without letting ourselves be lured off from that stable, well-considered
route by sudden, harmful allurements.
(c) Third, we must
"make level" (palas, Ibid., p. 814) paths for our feet,
Proverbs 4:26a. We must plan that the
course we take in life is a path we have the ability to traverse, seeking to
remove hardships of that path before we traverse it, that we not end up facing
challenges en route that can we cannot handle and thus damage our inner man!
(d) Fourth, we must "make"
all our ways "firm, prepared" (kun, Ibid., p. 465-467
[Hiphil (causative); Kittel, Bib. Heb., p. 1159], Proverbs 4:26b. We must take paths in life that are secure
and stable, routes we should make as firm as possible to avoid experiencing needless
failure.
(e) Fifth, we must not
turn aside to the right or the left from the path we had planned to take, Proverbs
4:27a. Letting ourselves be lured to
change course for a different, less-known, less-planned and thus riskier path often
inevitably leads to the harming of one's inner man.
(f) Sixth, we must
remove our feet from evil and calamity (ra, Ibid., p. 1160;
Ibid., B. D. B., p. 948-949), to make sure that each step we take on the path
we have chosen is righteous and wholesome, Proverbs 4:27b. Unrighteous steps even on a good path lead to
God's withdrawal of blessing, and that is destructive to the inner man!
[(g) Seventh, we know
from Galatians 5:16, 22-23 that the ability to heed these directives comes by
relying on the indwelling Holy Spirit's power for the right attitude and power we
need even to apply these directives!]
May we trust in
Christ Who died as our Atoning Sacrifice for sin that we might receive God's
gift of eternal life. May we handle
persistent oppression by trusting God eventually to deal with the oppressors, and
rely on Scripture and the Holy Spirit's power to keep our thinking aright and
protect our inner man.