THE LIFE AND
MINISTRY OF JEREMIAH
VII. Jeremiah’s Victory
Of Heeding God Over Shockingly Evil Hearers
(Jeremiah 18:12-23)
I.
Introduction
A.
God called
Jeremiah to minister in Judah during its spiritual decline until God’s judgment
fell on the nation.
B.
Jeremiah’s
spiritual ministry is then similar to what God’s servants face in our era of
spiritual decline.
C.
We thus
view Jeremiah 18:12-23 on Jeremiah’s victory of heeding God over shockingly
evil hearers for our insight, application and edification (as follows):
II.
Jeremiah’s Victory
Of Heeding God Over Shockingly Evil Hearers, Jeremiah 18:12-23.
A.
In our
last study in Jeremiah 15:10-16:9, we observed that Jeremiah vacillated between
obeying the Lord in proclaiming God’s truth to his hearers and adopting the
faithless view of his hearers in blaming God for his trials. Jeremiah overcame his unbelief, sided with
the Lord, and continued in his prophetic ministry.
B.
Jeremiah
18:12 NIV records a similar situation that arose later for Jeremiah: though
warning his hearers in Judah and Jerusalem to repent lest God punish them by sending
an invading Gentile nation, the Lord forewarned Jeremiah that his hearers would
reply, “It’s no use. We will continue
with our own plans; we will all follow the stubbornness of our evil hearts.”
C.
Consequently,
the Lord told Jeremiah that He would punish Judah and Jerusalem because they
were shockingly rebellious against Him in contrast to even Judah’s
pagan Gentile neighbors, Jeremiah 18:13-17:
1.
God directed
Jeremiah to inquire among the Gentile nations to see if anyone had ever heard
of the shocking thing that Judah and Jerusalem were doing, Jeremiah 18:13.
2.
To
illustrate, God referred to the snow of Lebanon that never vanished from its
rocky slopes, and its cool waters that never ceased flowing from its melting
slopes, Jeremiah 18:14.
3.
However,
God’s people in Judah and Jerusalem had done the unthinkable of forgetting
their God, what no other Gentile nation did, and they had gone after pagan gods
to burn incense to worthless idols, making them stumble in their ways, even in
the well-known ancient paths of Judah’s former practices, and to walk on
strange ways with strange practices not directed by the Mosaic Law of their
heritage, Jeremiah 18:15.
4.
Thus,
their land would be destroyed in an invasion by Babylon’s army, Gentiles who
passed by their land would be appalled at its destruction, and God would
scatter His people before their enemies since He would cease showing them His
blessing in the day of their destruction, Jeremiah 18:16-17.
D.
The
people of Judah and Jerusalem were spiritually so hard that they reacted to
this message by planning to harm Jeremiah.
They claimed that the current order of the teaching of the law by the
priest, the counsel of the wise, and the word of the (false) prophets would not
be destroyed, that Jeremiah’s prediction of the destruction of Judah and
Jerusalem was to be ignored and that he was to be attacked with their tongues,
Jeremiah 18:18.
E.
Instead
of vacillating in faith like he did back in Jeremiah 15:18, Jeremiah did what
God had told him to do in Jeremiah 15:19c – he refused to adopt the viewpoint
of the wicked people, opting instead to direct them to turn to his viewpoint! This time, aided by noting how shockingly rebellious were his people against their original, true God in replacing
Him for other gods, what no pagans even did, Jeremiah stood against his sinful
people:
1.
Jeremiah
urged the Lord to listen to him, to hear what his accusers were saying,
Jeremiah 18:19.
2.
He asked
God if his good done for his hearers should be repaid by their evil, though
they had dug a pit for Jeremiah, possibly a reference of a plot to kill him,
Jeremiah 18:20a with 18:23a!
3.
Jeremiah
asked God to remember how he had stood before Him and spoken in their behalf to
turn away His wrath from them, but they had not heeded his edifying warning,
Jeremiah 18:20b.
4.
Thus,
Jeremiah asked the Lord to fulfill His prediction to punish the people with the
famine and sword, that the people might cry when invaders suddenly came upon
them, for the people of Judah and Jerusalem had dug a pit to capture him, they
had hidden snares for his feet, and God knew about it, Jer. 18:21-23a.
5.
Jeremiah
asked the Lord for vengeance, to deal with his foes in the time of His anger,
Jeremiah 18:23b.
Lesson: Equipped
with God’s added, revealing exposure of the shocking level of rebellion of Jeremiah’s
hearers in doing what even Judah’s pagan neighbors would not do in exchanging
their God for other gods, Jeremiah sided with God’s view of His people’s great wickedness,
and thus he stood up against them.
Application:
To avoid being deceived in times of apostacy, may we heed God’s revelation of
what is shockingly evil in sinners around us as evidence of their error, that
we respond to that shock by remaining loyal to God’s truths.