ZEPHANIAH: GOD’S
JUDGMENT AND RESTORATION
I:
God’s Worldwide Judgment Of Idolaters
(Zephaniah
1:1-3)
I.
Introduction
A.
Unlike
the other Old Testament prophets, Zephaniah had a genealogy of four generations,
so he was a man “of prominence and even of royalty.” (B. K. C., O. T.,
p. 1523) He offered the prophetic view of the upper class.
B.
However,
upper and lower class prophets both wrote of judgment and blessing for God’s
people in “the day of the Lord,” a phrase Zephaniah used more often than any
other prophet. (Ibid., p. 1524)
C.
Zephaniah
1:1-3 opens with God’s worldwide judgment that is yet to occur, what we study
for our application:
II.
God’s Worldwide Judgment Of Idolaters, Zephaniah
1:1-3.
A.
Though
Zephaniah’s genealogy is unique in that it traces his line for four generations
back to king Hezekiah, meaning he was of the upper class and likely of the
royal line of king Hezekiah (Zeph. 1:1b,c; Ibid., p. 1525), his introductory
words, “The word of the Lord that came . . .” (v. 1a) were also used by the
prophets Hosea, Joel, and Micah at the beginnings of their books, Ibid., p.
1524. Thus, men of God, be they of lower
or upper class, were still men of God, so their message was from God and bore
His divine authority, Ibid., p. 1525.
B.
Remarkably,
though he was a man of nobility in Judah’s upper class, Zephaniah began his
prophetic message by abruptly predicting God’s final devastating judgment of
the whole world, Zephaniah 1:2-3b; Ibid.:
1.
Though
the upper class in Judah would be particularly concerned about maintaining the
nation’s structure and social order that sustained their way of life, Zephaniah
began his prophecy by predicting that the Lord would utterly sweep away
everything from off of the face of the whole earth, Zephaniah 1:2.
2.
This
divine destruction would extend to life on the land, involving men and animals,
life in the air, involving birds, and life in the sea, involving fish,
Zephaniah 1:3a. Notably, this is the
reverse order of the creation in Genesis 1 where God created the fish in
Genesis 1:20a, the birds in Genesis 1:20b, livestock and wild animals in
Genesis 1:24 and man in Genesis 1:26. (Ibid.)
3.
God’s
purpose in destroying all these life forms was His desire to judge the
“stumblingblocks with the wicked,” what as the Zephaniah 1:3b ESV footnote puts
it, “that is, the idols,” the “things that entice a man to sin” along with
wicked man himself. (Ryrie Study Bible, KJV, 1978, ftn. to Zephaniah
1:3)
C.
Romans
1:18-32 ESV thus explains the theology behind this divine worldwide judgment
(as follows):
1.
Though
the invisible things of God regarding His eternal power and divine nature are
clearly evident from the creation of the world and all of its life forms,
sinful men still did not glorify God as the Creator, nor were they thankful,
but became vain in their imaginations, falling into spiritual darkness, Romans
1:18-21.
2.
Professing
themselves to be wise, they became fools, and exchanged the glory of the
immortal God for images resembling mortal man and birds and animals and
reptiles in idolatry, Romans 1:22-23.
3.
God then
gave men over to the impurity of immorality and to the debauchery of unnatural
immorality of homosexuality and eventually to all forms of great wickedness,
Romans 1:24-32.
4.
Accordingly,
God’s coming worldwide judgment predicted by Zephaniah 1:1-3 will sweep away
the idolatrous animal forms man used as a replacement for God along with sinful
man himself, a demolition of creation since man had come to worship what was
created in place of the Creator Himself, Romans 1:25.
D.
Thus,
God finally predicted that He would cut off sinful man himself, Zephaniah
1:3c. [Since God will save the godly remnant
and create a new heavens and a new earth populated by this remnant (Revelation
21:1-22:5), this cutting off of man is not an annihilation of all people, but
the destruction of many men on earth.]
Lesson: Though
Zephaniah was of the upper class and likely of royal lineage in Judah, a group
of people most concerned about the sustainment of the nation’s status quo for
the preservation of their privileged way of life, being a man of God, Zephaniah
still ABRUPTLY began his prophecy by announcing God’s coming worldwide
devastation of the status quo in punishment for man’s rebellion against God and
his abuse of creation in idolatry.
Application:
(1) May we realize that God’s true messengers regardless of class in society
all give the same level of truth from the Lord whether doing so leaves their
own class protected or doomed, for God’s messengers speak God’s unbiased truth. (2) May we depart from all forms of idolatry,
what involves using anything in creation as a crutch in place of the
Creator. (3) May we NOT view anything in
creation as God, but what it is intended to be by the Creator – God’s handiwork
that gives evidence of His eternal power and divine nature – that we might
honor and glorify HIM as God versus honoring and glorifying what He has CREATED
as God.