HABAKKUK: A
THEODICY
IV:
Habakkuk’s Example Of Living By Faith
(Habakkuk
3:1-19)
I.
Introduction
A.
Habakkuk
trusted in the Lord, but he struggled to understand how God Who was good and
all-powerful would function at times seemingly indifferent to the existence of
great evil in the world.
B.
The book
of Habakkuk is thus a theodicy, a “defense of God’s goodness and power in view
of the existence of evil,” Ryrie Study Bib., KJV, 1978, p. 1296,
“Introduction to the Book of Habakkuk: Habakkuk’s Questions.”
C.
After
God explained His justice in punishing Israel by a Babylonian invasion only
later to punish Babylon by its being invaded, but that the just would survive
the invasion by faith, God’s prophet in Habakkuk 3:1-19 applied this message,
exampling how the godly are to live by faith.
We view this passage for our application:
II.
Habakkuk’s Example Of Living By Faith, Habakkuk
3:1-19.
A.
Habakkuk
responded to God’s news that He would use Babylon to punish Judah and then
punish Babylon as the just survived by faith, and he did so by a prayer of
submission and a request for mercy, Habakkuk 3:1-2:
1.
First,
Habakkuk submitted to the Lord’s plan to punish Judah and then to punish
Babylon, acknowledging that he was satisfied with God’s ways of dealing with
them, Habakkuk 3:1-2a,b; Ibid., ftn. to Hab. 3:2.
2.
However,
Habakkuk also asked that God in His wrath in judgment might remember mercy, that
God might cause Judah to survive Babylon’s invasion for God to fulfill His
Abrahamic Covenant (Hab. 1:12) and for the godly remnant, to which Habakkuk belonged,
to survive the invasion by faith (Hab. 2:4b), Hab. 3:2c.
B.
The
prophet Habakkuk then witnessed a vision from the Lord about His great majesty
and power that had been shown in Israel’s past and would also be applied in
God’s future deliverance of the nation, Habakkuk 3:3-15:
1.
When God
had arrived at Mount Sinai, “Moses had said the Lord’s appearance was like a
light shining ‘from Seir . . . and from Mount Paran’ (Deut. 33:2).” (Bible
Know. Com. O. T., p. 1518) Habakkuk thus wrote of this earlier divine
visitation at Mount Sinai in Habakkuk 3:3a.
2.
God’s
glory then covered the heavens and His praise filled the earth, Habakkuk 3:3b-4.
3.
The
Lord’s judgments were then recalled in Israel’s history, Hab. 3:5-11 (Ibid.,
Ryrie, ftn. to Hab. 3:5-11):
a. The judgment of pestilence on Egypt in Exodus
7-12 is recalled in Habakkuk 3:5.
b. God’s judgment on the rivers in Exodus
7:20-25 and the sea with Exodus 14:13-31 is noted in Hab. 3:8.
c. The Lord caused the sun and moon to stand
still in Joshua 10:12-13, what is recalled in Habakkuk 3:11.
4.
Accordingly,
these past judgments in this vision that Habakkuk saw were the precedents for
God’s future judgments on His enemies (Habakkuk 3:12) and His deliverance of Israel
(Habakkuk 3:13). (Ibid.)
5.
God’s
final judgment on Israel’s foes is mentioned in Habakkuk 3:14, and it is based
on God’s deliverance of Israel from the Egypt at the Red Sea, Habakkuk 3:15;
Ibid., Bible Know. Com., O. T., p. 1521.
C.
This
vision about God’s great power and majesty left Habakkuk trembling in his body,
quivering in his lips at the sound, weakened in his bones, and shaking in his
legs, Habakkuk 3:16a.
D.
However,
moved to trust the Lord by this vision’s demonstration of God’s vast power and
majesty to preserve His people even in their imminent judgment, Habakkuk
resolved quietly to wait for the time of trouble, Habakkuk 3:16b. God’s prophet then described his life of
faith in that trouble in Habakkuk 3:17-19:
1.
Though
the fig tree not blossom and the vineyards bear no fruit, though the produce of
the olive tree fail and the fields yield no food, though the flock be cut off and
there be no herd in the stalls due to the looting of the invaders, Habakkuk
would still rejoice in the Lord, the God of His salvation, Habakkuk 3:17-18.
2.
Habakkuk
explained that the Lord God was his Strength, that He made his feet like the
nimble feet of the deer, causing him to tread on his high places, figurative expressions
of buoyant joy as he fellowshipped with God, surviving the Babylonian invasion
and awaiting Judah’s final deliverance, Habakkuk 3:19; Ibid.
Lesson: When
Habakkuk submitted to God’s plan to use Babylon to punish Judah before He
punished Babylon and to call the just remnant to survive the Babylonian
invasion by faith, the Lord revealed His great majesty and power of His past
deliverances of Israel as evidence of His motivation and ability to deliver
Judah in her future. Armed with this moving
revelation, Habakkuk chose to live by faith regardless what he faced in the
invasion.
Application:
The life of faith in God involves (1) submitting to His plan for us (2) followed
by deciding to heed His call to live by faith, (3) to which God will respond to
encourage that decision by demonstrating His great power, majesty and
motivation to help us that we might fellowship with Him regardless what trials
we face.