NAHUM: GOD’S
JUDGMENT OF NINEVEH
I:
God’s Attributes Applied To His Judgment
(Nahum 1:1-14)
I.
Introduction
A.
Nineveh of
Assyria had repented under Jonah’s preaching over one hundred years before
Nahum was written, but their devotion to God had not been transmitted to their
children, so the people of Nineveh had reverted back their past sins. (Ryrie
Study Bible, KJV, 1978, “Introduction to the Book of Nahum: Theme,” p.
1292)
B.
Meanwhile,
the Assyrians had destroyed Samaria of the Northern Kingdom in 722 B. C. and
nearly captured Jerusalem in Hezekiah’s day in 701 B. C., so Assyria and its capitol
of Nineveh were ripe for divine judgment.
C.
God’s
attributes are applied to Nineveh’s judgment in Nahum 1:1-14, and we view this
passage for insight:
II.
God’s Attributes Applied To His Judgment, Nahum
1:1-14.
A.
Following
Nahum’s brief introduction about his prophecy that announced the burden of the
Lord concerning the judgment that God planned for Nineveh (Nahum 1:1), Nahum
launched into a description of God’s attributes to explain why God was going to
punish Nineveh with severity, Nahum 1:2-8:
1.
God is righteous, so He is jealous of man’s devotion to Him as opposed to false gods, and
He will take vengeance in great wrath against His wicked enemies, Nahum 1:2.
(Ibid., ftn. to Nahum 1:1-8)
2.
God is longsuffering, slow to anger, Nahum 1:3a. (Ibid.) This was evidenced in His willingness
to send the reluctant prophet Jonah to evangelize Nineveh over one hundred
years before Nahum’s prophecy!
3.
However,
God is also omnipotent, a God Who will not at all acquit the wicked,
and God will have His way in the whirlwind and the storm, and the clouds are
the mere dust of His feet, Nahum 1:3b. (Ibid.)
God’s prophet then poetically described the vast power of God and His
use of His power to level punishment upon His enemies, Nahum 1:4-6. (Ibid.)
4.
However,
God is also a good God, a strong hold in the day of trouble for
those who trust in Him, and God acknowledges those who trust in Him to be able
to protect them, Nahum 1:7. (Ibid.) This was evidenced in God’s deliverance of
Jerusalem under good king Hezekiah when Sennacherib of Assyria brought up his
army to surround Jerusalem, and God slew 180,000 Assyrian soldiers overnight
and sent Sennacherib scurrying back home to Nineveh, cf. Isaiah 37:8-38.
5.
God is holy, separate from wickedness, so He makes an overrunning flood and an utter
end to the wicked like those who were dwelling in Nineveh in Nahum’s time,
Nahum 1:8. (Ibid.)
B.
Due to
God’s attributes of righteousness, patience, omnipotence, goodness, and
holiness, wicked Nineveh was going to be punished by the Lord with utter
destruction under invaders as clarified in Nahum 1:9-14:
1.
After Sennacherib
of Assyria had failed to destroy Jerusalem, the Assyrians had continued to plot
how they could destroy Jerusalem, a mistake since their plotting was actually against
the Lord, Nahum 1:9. (Bible Know. Com., O. T., p. 1498) God’s judgment
was due for Nineveh, and it would be destroyed.
2.
The
people of Nineveh would be figuratively entangled among thorns and drunk from
their wine so that they would be consumed like dry stubble, Nahum 1:10. In fulfillment of this prediction, when
Nineveh was attacked in 612 B. C., the city’s people were confused because they
were drunk, so they were consumed with the sword as if they were being easily,
quickly burned up like stubble, Ibid., p. 1498-1499.
3.
The one
who had plotted evil against the Lord was either Sennacherib when he attempted
to invade Jerusalem in Hezekiah’s day or an Assyrian king who ruled after Sennacherib
(Ibid., p. 1499), but whoever this king was, he would prove to be a worthless
counselor for the Assyrians, Nahum 1:11.
4.
Though
God had used Assyria to afflict His people in discipline, and though Assyria
would be in full strength when they fell, the people of Nineveh would be cut
down and pass away, so God would break the yoke of the Assyrians from off of
His people and burst apart their bonds to Assyria, Nahum 1:12-13, Ibid.
5.
Though the
people of Nineveh had “desecrated the altars and temples of her defeated foes
and carried off their images and idols,” Nineveh herself would no longer have
her name perpetuated, and invaders would cut off her carved idols and God would
make her grave, for she was vile, Nahum 1:14 ESV, NIV.
Lesson: God’s
attributes required that in spite of God’s longsuffering with Nineveh in
Jonah’s day, since its people had then tried to plot against and to and destroy
Judah and her God, they would certainly and utterly be destroyed.
Application:
May we not plot to rebel against God, for though He is longsuffering, in
righteousness He cannot tolerate ongoing brazen rebellion, and His omnipotence
and holiness requires that He harshly punish such sin.