MICAH: GOD’S
PUNISHMENT AND HIS RESTORATION
I:
God’s Punishment Of The Common People For Idolatry
(Micah 1:1-16)
I.
Introduction
A.
Micah,
who was “a Judean from Moresheth in the SW of Palestine, preached to the common
people of Judah.” (Ryrie Study Bible, KJV, 1978, p. 1283, “Introduction
to the Book of Micah: The Prophet.”)
B.
In Micah
1:1-16, God’s prophet revealed God’s coming judgment on the common people for
their idolatry, be they of the Northern Kingdom of Israel or of the Southern
Kingdom of Judah.
C.
We view
the passage for our insight and application (as follows):
II.
God’s Punishment Of The Common People For
Idolatry, Micah 1:1-16.
A.
God was
going to send the Assyrians to punish all of God’s people in the land for their
idolatry, Micah 1:1-16:
1.
Micah spoke
to all the people of Samaria, signifying the Northern Kingdom, and of Jerusalem,
signifying the Southern Kingdom (Micah 1:1) to bring God’s indictment against
them from His temple, Micah 1:2.
2.
In highly
figurative language, Micah predicted God’s arrival to punish the people in His
fury, Micah 1:3-4.
3.
He would
express His wrath over His peoples’ sins, Micah 1:5a. The northern kingdom is represented in its
capital city of Samaria and Jerusalem represented the southern kingdom of
Judah, Micah 1:5b. Micah addressed “the
sins of the people throughout both nations,” Bible Know. Com., O. T., p.
1478.
4.
God
would [use the Assyrian invaders to] make Samaria like a heap in a field, a
place for vineyards, and He would pour down the stones of the city into the
valley below it, laying its foundations bare, Micah 1:6.
5.
Since
Israel had practiced pagan temple prostitution for wages, God would let the
invading Assyrians smash these temple moneys and use them again in their own
idolatrous prostitution, Micah 1:7; Ibid.
6.
In Micah
1:8-9a, God’s prophet said he would lament over Samaria’s fall, for her wound
was incurable meaning her punishment was inevitable, and since the Northern
Kingdom’s sins had so influenced the Southern Kingdom, [the Assyrians as tools
of God’s judgment] would reach the gate of Jerusalem, Micah 1:9b. This prediction was fulfilled when the
Assyrians surrounded Jerusalem but did not conquer it, Ibid.
7.
Then, in
Micah 1:10-16, Micah traced “the route of the invading army from the Philistine
coastal plain through the Judean hills to Jerusalem,” Ibid., Ryrie, ftn. to
Micah 1:10-16:
a. Micah’s call for the invasion not to be
declared in the Philistine city of Gath is a “proverbial expression for
disaster (1 Sam. 1:20),” Ibid.; Micah 1:10a.
b. However, the people of Beth Ophrah, meaning
“house of dust,” were to roll in the dust in grief, Micah 1:10b. (cf. Jeremiah
25:34; Ibid., Bible Know. Com., O. T., p. 1479)
c. The women would be taken first as captives,
for the word for “inhabitants” in Micah 1:11-12 is feminine, and Micah used
puns to denounce the captured cities: “Saphir (v. 11) sounds like the Hebrew
word for beauty and is contrasted with their shame; Zaanan (v. 11) sounds like
a verb meaning ‘to go out’ and is contrasted with the fear of the people to go
outside their houses; Beth-ezel (v 11) sounds like word meaning ‘foundation,’
and they had none; Maroth (v. 12), like a word meaning ‘to wait for good,
whereas they were waiting for evil.” (Ibid., Ryrie)
d. Micah urged the people of Lachish “which
sounds . . . like the word for a team (rekesh) of horses,
to get a chariot ready for escaping from the Assyrians,” what would be in vain,
Ibid., B. K. C., O. T.; Micah 1:13a.
Lachish evidently influenced Jerusalem for idolatry, so it would suffer
greatly, Ibid.; Micah 1:13b.
e. As a father would give parting gifts to his
daughter when she marries, Jerusalem would give the town of Moresheth Gath to
Assyria’s king who would capture her citizens (Micah 1:14a), and the town of
Aczib (“deception”) would become “deceptive” (‘akzab), unable to
help Israel’s kings, Micah 1:14b; Ibid.
f. A “conqueror,” Assyria’s king Sennacherib,
would attack Mareshah, meaning “possessor,” the town becoming possessed by the
invading conqueror, Micah 1:15; Ibid.
g. Even the small children of the inhabitants of
these Judean towns would be taken captive by the invading Assyrians, leading to
great mourning and expressions of mourning, Micah 1:16; Ibid.
B.
Significantly,
though much of Judah was conquered by Assyria at this time (Ibid.), Jerusalem
under king Hezekiah was spared since he relied upon the Lord and not false gods
for deliverance, Isaiah 36:1-37:38.
Lesson: God
punished the common people of Israel and Judah for their own sins independent
of their leaders.
Application:
Since God holds each of us accountable to Him, may we each sense our
accountability to the Lord!