AMOS: GOD'S
URGENT CALL TO REPENT
XI:
God's Ultimate Punishment Of His Silence
(Amos 8:1-14)
I.
Introduction
A.
When God
needed a messenger to the Kingdom of Israel as it was at the height of its
rebellion against Him, the Lord sent Amos, a layman from Judah, to go north to
Israel to voice severe judgment against that nation.
B.
Israel
had tired of hearing God's prophets warn of His judgment for sin, so in fitting
punishment, God would be silent after the nation had been punished by an
invasion when she desperately desired a word from Him.
C.
This
ultimate punishment of divine silence is clarified in Amos 8:1-14, and we view
it for our insight:
II.
God's Ultimate Punishment Of His Silence, Amos
8:1-14.
A.
After receiving
three visions from God, Amos saw a fourth vision, that of a basket of ripe
fruit, Amos 8:1-2a.
B.
When God
then asked Amos what he saw in the vision, and Amos said, "A basket of
ripe [or summer or end-of-the-year] fruit," the Lord replied, "The
time is ripe for my people Israel; I will spare them no longer," Amos 8:2b
NIV. There is a rich play on words in
this conversation that makes it powerful: "ripe fruit" translates the
Hebrew word qayis, and "ripe time" renders the word qes. (B. K. C., O. T., p. 1447) When Amos thus told the Lord that he
saw a basket of qayis, God replied, "Qes for my people Israel; I will spare them no longer."
C.
The Lord
added that when Israel's national punishment fell, the songs in the temple
would turn to wailing, there would be many, many bodies everywhere on the
ground and there would be silence! (Amos 8:3)
D.
These
two results of God's judgment – human grief and divine silence – are explained
in Amos 8:4-14; Ibid.:
1.
Since
Israel had expressed greed and committed many acts of dishonest gain, the Lord
would punish the nation with great mourning by the punishment of a Gentile invasion
of Israel, Amos 8:4-10:
a. God condemned the greedy who trampled the
needy and destroyed the poor by asking when would the New Moon feast be over
that they might sell grain and the Sabbath end that they might market wheat by
skimping the measure, boosting the price and cheating with dishonest scales,
buying the poor with silver and the needy for a pair of sandals that they could
not afford to pay back, selling even the dirty, soiled sweepings of the wheat
mixed in with regular wheat, Amos 8:4-6 NIV; Ibid., p. 1431, 1448.
b. The Lord added that He would not forget any
wicked thing His people did, that the land would indeed mourn, for God's
judgment would rise like the annual flooding of the Nile in Egypt that, upon
receding, left the landscape flattened, Amos 8:7-8.
c. Indeed, God would bring the people gloom,
turning their religious feasts into mourning and their singing into weeping,
and He would make them wear sackcloth and shave their heads in deep grief so
that they would mourn as if they had lost an only son in bitterness, Amos
8:9-10.
2.
In
addition, God would severely punish His people with His silence when they most
longed for a message from Him, for they had long rejected His prophets' words that
had warned them to repent, Amos 8:11-14:
a. God would send a famine through the land, one
that did not involve a famine of food or a thirst for water, but a famine of
hearing the words of the Lord, Amos 8:11.
b. Men would stagger from sea to sea and wander
from north to east searching for a word from the Lord, but they would not find
it, Amos 8:12.
c. In that day, even lovely young women and
strong young men, those who were typically the most energetic of the people,
would faint because of their thirst for a message from God, Amos 8:13; Ibid.,
p. 1449.
d. At that time, those in Israel who had
perverted the worship of God by compromising it with the golden calf idols of
Samaria and Dan or the image of Beesheba would "flock to the capital or
traverse to the farthest points in a bravado appeal" for a word from the
Lord, Amos 8:14a; Ibid. The problem with these efforts was that the people had
mingled the worship of God with idols to their shame, so any imploring for the
Lord's response that utilized these wicked forms and places of worship was
utterly futile, Ibid.
e. In the end, those who were involved in this
final, compromised effort to get a message from the Lord would fall, never to
rise again, Amos 5:14b.
Lesson: Since
Israel had long failed to heed God's warnings to repent, His punishment on her
would fall, and along with that punishment when Israel would long for a message
from the Lord, God would be deafeningly silent!
Application:
Since those who accept God's Word are given more and those who reject it lose
what even they have (Mark 4:24-25), may we value God's Word and obey it to
avoid His punishment of a spiritual famine of His Word!