AMOS: GOD'S
URGENT CALL TO REPENT
IX: God's Punishment
Of Proud Self-Indulgence
(Amos 6:1-14)
I.
Introduction
A.
When God
needed a messenger to the Kingdom of Israel as it was at the height of its
rebellion against Him, the Lord sent Amos, a layman from Judah, to go north to
Israel to voice severe judgment against that nation.
B.
Our
attitudes are very important to God, for they affect what we do, and one
attitude that is very evil in God's estimation is proud self-indulgence. Israel was guilty of this sin, and we view
God's critique of it in Amos 6:1-14 for our insight, application, and
edification (as follows):
II.
God's Punishment Of Proud Self-Indulgence, Amos 6:1-14.
A.
The Hebrew
word rendered "at ease" in Amos 6:1a is sha'anan, "at
ease," and it is used here of a careless, excessive, arrogant attitude of
proud self-indulgence. (B. D. B., A Heb. and Eng. Lex. of the O. T., p.
983)
B.
Since
not only Israel but also Judah was guilty of this vice, God pronounced a
"Woe" to those who were self- indulgent in Zion of Judah and in
Samaria of Israel, Amos 6:1a; Bible Know. Com., O. T., p. 1442.
C.
However,
the rest of Amos chapter six addresses this sin only in Israel (as follows),
Amos 6:1b-14:
1.
The
leaders of Israel viewed themselves as great men of a great nation, militarily
and economically strong with all of their subjects looking to them for guidance
and governing of the nation's affairs, Amos 6:1b.
2.
God
directed these proud, self-indulgent leaders to visit cities that once
considered themselves great and learn from their fall – places like the
city-states of Calneh and Hamath in northern Aram and Gath in Philistia, Amos
6:2a. The Lord then asked Israel's
leaders if their nation was any more capable of defending themselves from the
defeat that these other great cities suffered, Amos 6:2b.
3.
Instead
of humbly realizing their need for God, Israel's leaders "scornfully dismissed
any thought of coming calamity" while their "sinful actions" led
them to an "approaching reign of terror," what refers to the latter
years of Israel's history shortly before its fall to Assyria, Amos 6:3; Ibid.,
p. 1443.
4.
Israel's
leaders paid no attention to the warnings of God's prophets to repent, but "instead
gave themselves to decadent hedonism," Ibid. They "stretched" themselves (sarah), what implies "a sprawled stupor of satiation and drunkenness,
with arms and legs hanging over the side" of extravagant couches, they ate
gourmet foods of choice lamb and fattened calves and considered themselves
great musicians like David as they improvised music at their parties, drinking
wine in bowls and anointing themselves with expensive ointments, Amos 6:4-6a;
Ibid. In all this, they did not grieve
over their nation's coming fall, Amos 6:6b.
5.
In
judgment, these men would be the first to go into exile, ending their proud
self-sufficiency, Amos 6:7.
6.
God
despised Israel's boastings of her cities and palaces, so He would deliver up
the capital of Samaria and all its contents to destruction, Amos 6:8; Ryrie
Study Bible, KJV, 1978, ftn. to Amos 6:8. "Many not killed in battle
would die from resulting pestilences, and those who would bury the bodies would
fear to mention the name of the Lord, lest additional judgment fall on
them," Ibid., ftn. to Amos 6:9-10.
7.
The
conquering invader would then destroy the dwellings of both the rich and the
poor, leaving the once proud capital of Israel's complacent leaders a mere
field of debris, Amos 6:11.
8.
God illustrated
the terrible actions of Israel's leaders with two grotesque pictures, that of
horses running on rocky crags and a plowman plowing perpendicular cliffs with
oxen: in the same way, these leaders had hideously turned justice into poison
and the fruit of righteousness into bitterness, Amos 6:12 NIV.
9.
Israel's
leaders considered themselves immune to disaster (Amos 6:13a) since under
Jeroboam II they had experienced many military victories and recovered all
their formerly seized lands east of the Jordan River, Ibid., p. 1443-1444. However, in mentioning Israel's recovery of
the retrieved city of Lo Debar, Amos intentionally mispronounced it as "Lo
Dabar," meaning "nothing," and he stressed another retrieved
city of "Karnaim," meaning "horns," a symbol of the
"strength" of a bull, to imply that they were rejoicing over
"nothing" in trusting in their own strength instead of relying on the
Lord, Amos 6:13b; Ibid., p. 1444.
10.
In the
end, God would stir up a strong Gentile nation to oppress Israel from its
northern frontier in Lebo Hamath to its southern border of the Arabah down near
the Dead Sea, Amos 6:14; Ibid.
Lesson: For
the proud self-indulgence of the nation as exemplified in its leaders, Israel
was doomed to face God's severe punishment, and her leaders to be the first in
humiliation to go into captivity.
Application:
May we avoid proud self-indulgence and humbly rely on the Lord with composed,
quiet lifestyles.