AMOS: GOD'S
URGENT CALL TO REPENT
VIII: God's
Judgment Of Israel's Religious Hypocrisy
(Amos 5:18-27)
I.
Introduction
A.
When God
needed a messenger to the Kingdom of Israel as it was at the height of its
rebellion against Him, the Lord sent Amos, a layman from Judah, to go north to
Israel to voice severe judgment against that nation.
B.
Hypocrisy
in the religious realm is especially offensive to the Lord, and His punishment
of this sin in Israel is predicted in Amos 5:18-27. We view the passage for our insight,
application, and edification (as follows):
II.
God's Judgment Of Israel's Religious Hypocrisy,
Amos 5:18-27.
A.
The Lord
announced that contrary to Israel's hope, the coming "day of the
Lord" would not only be a day of God's taking vengeance of Israel's
enemies, but of His taking vengeance against Israel herself, Amos 5:18-20:
1.
The
word, "Woe" was "ordinarily the wail of grief over the
dead," so when it was spoken "over the living" it "was a
prediction of death," as it is here in Amos 5:18a. (Bible Know. Com.,
O. T., p. 1441)
2.
This
"Woe" was addressed to those who were longing for the "day of
the Lord" because it would produce not what Amos' audience expected it
would produce, Amos 5:18b. Amos' hearers
in Israel had heard other prophets predict that day as a time when God would
take vengeance on behalf of His people against their enemies, so the people of
Israel understandably looked forward to that day, Ibid. However, "Israel herself had become
God's enemy" by way of "continual sins against His covenant,"
what had made her "one of the adversaries" of the Lord! (Ibid.)
3.
Accordingly,
the "day of the Lord" even for Israel's people would be a day of the
darkness of tragedies and not a day of the light of God's blessing, Amos
5:18c. It would be as if a man fled from
a lion only to be confronted by a bear, as if he then fled from the bear into a
house for protection and leaned his hand on the wall in exhaustion only to have
a serpent there bite him, Amos 5:19. (Ibid.)
It would indeed be a day of darkness and not light, even very dark with
no brightness in it, Amos 5:20.
B.
God
explained He would take such severe vengeance against Israel for her religious
hypocrisy, Amos 5:21-27:
1.
The Lord
explained how He hated and despised Israel's worship services, Amos 5:21-23:
a. He hated Israel's religious feasts, the
"three pilgrimage festivals of Unleavened Bread, Harvest (Weeks), and
Ingathering (Tabernacles) which were celebrated annually at the
sanctuary," Ibid.; Amos 5:21a.
b. God took no delight in Israel's solemn
assemblies, Amos 5:21b ESV.
c. Though Israel offered God her burnt and grain
offerings, He would not accept them, and though she offered the peace offerings
of her fattened animals, He would not even look on them in favor, Amos 5:22.
d. Indeed, the Lord urged the people to take
away from Him the noise of her songs of worship, that He would not listen to
the melody of her harps that were played in her religious gatherings, Amos
5:23.
2.
God's
reason for his sense of revulsion toward Israel's efforts to please Him in
worship was her hypocritical worship that contrasted so greatly with the
wickedness in her daily life: He thus urged the nation to let justice roll down
like waters and righteousness like an ever-flowing stream, Amos 5:24. "He wanted a passionate concern for the
rights of the poor . . . God wanted a day-to-day life of surging integrity and
goodness. Only this outer evidence of
inner righteousness could offer the Israelites the possibility of survival in
the day of the Lord," Ibid., p. 1442.
3.
Even as
far back as the Exodus when God was salvaging Israel from Egyptian bondage, her
people were involved in idolatry during their 40 years in the wilderness, Amos
5:25. (cf. Joshua 24:14-15)
4.
Since
that time, Israel's worship had not improved, but it had "degenerated as
they began to honor 'heavenly bodies' . . . in violation of their covenant
Law." (Amos 5:26; Ibid.)
5.
Due to
such hypocrisy and ongoing idolatry, God announced that He would send Israel
into exile beyond Damascus, "toward the direction of Assyria (cf.
4:3)." (Ibid.) "Exile, in effect, was excommunication," but this
was the fitting punishment of God whose covenant Israel had violated, Amos
5:27; Ibid.
Lesson: Since
Israel hypocritically worshiped God with rich offerings, singing and musical
instruments while hypocritically worshiping false gods and callously violating
the rights of the vulnerable, He hated and despised her religious services and
would severely punish the nation by "excommunication" via an invasion
and captivity.
Application:
If we want God to accept our worship or even our fellowship with Him, may we
live righteously in integrity with a deep commitment for justice on behalf of
the vulnerable and free of false idols in our hearts.