AMOS: GOD'S
URGENT CALL TO REPENT
VI: God's Judgment
For Relentless Spiritual Hardness
(Amos 4:6-13)
I.
Introduction
A.
When God
needed a messenger to the wicked Northern Kingdom of Israel as it was at the
height of its spiritual rebellion against Him, the Lord sent Amos, a layman
from Judah, to travel north into Israel to pronounce sharp judgment as a great
warning to that nation.
B.
Israel
had already been the recipient of several punishments from the Lord, but due to
her relentless spiritual hardness, the nation had failed to repent each time,
so only an extreme, final punishment was due from God.
C.
Amos
4:6-13 addresses this issue, so we view the passage for our insight,
application, and edification:
II.
God's Judgment For Relentless Spiritual Hardness,
Amos 4:6-13.
A.
Israel
was in a typical Ancient Near Eastern suzerain treaty covenant relationship
with God where the covenant described various "curses or punishments"
that God as the Suzerain "would bring against his vassals" in Israel
"for disloyalty or disobedience," Bible Know. Com., O. T., p.
1436. In Israel's case, the covenant was
the Mosaic Covenant, so God had brought several punishments upon Israel for her
disobedience, but the nation had still refused to repent, Ibid.
B.
Those
punishments and Israel's relentless spiritual hardness are described in Amos
4:6-11; Ibid., p. 1436-1437:
1.
First,
God had caused the nation to experience hunger and famine with low food
production in fulfillment of Leviticus 26:26, 29 and Deuteronomy 28:17, 48 as
described in Amos 4:6. All the cities of
Israel had experienced hunger with the lack of food, yet the nation had not
repented of her sins.
2.
Second,
God had caused the nation to experience drought in fulfillment of Leviticus
26:19 and Deuteronomy 28:22-24, 48 as described in Amos 4:7-8. God had withheld the spring rain that was so
important for a productive harvest, selectively letting it rain on one city and
not on another, on one field but not on another to where the dry field's
harvest had withered. This had led
people from two or three cities to wander to another city that had received
rain only to obtain a limited water supply, and yet the people had still not
learned from this hardship that they needed to repent in accord with the Word
of God.
3.
Third,
God had afflicted Israel with blight and mildew in fulfillment of Leviticus
26:20 and Deuteronomy 28:18, 22, 30, 39-40 as described in Amos 4:9a. When their vegetable and fruit tree gardens
and their vineyards had yielded produce, blight and mildew destroyed them, but
Israel had still not repented.
4.
Fourth,
God had caused Israel to face locust plagues in fulfillment of Deuteronomy
28:38, 42 as described in Amos 4:9b. The
locusts had devoured the leaves of their fig and olive trees, but Israel had
not repented.
5.
Fifth,
God had caused Israel to experience plagues of illness in fulfillment of
Leviticus 26:16, 25 and Deuteronomy 28:21-22, 27, 35, 59-61 as described in
Amos 4:10a. Israel had still not
repented.
6.
Sixth,
God had caused Israel to experience military defeat in fulfillment of Leviticus
26:17, 25, 33, 36-39 and Deuteronomy 28:25-26, 49-52 as described in Amos
4:10b. Israel's young men had been slain
with the sword, her horses had been confiscated and the stench of dead bodies slain
by the invaders had hung over their camps, but the people of Israel had still
not repented.
7.
Seventh,
God had caused Israel to face devastation in fulfillment of Leviticus 26:31-35
and Deuteronomy 29:23-28 as described in Amos 4:11. God had overthrown some of the nation's
cities like He had overthrown Sodom and Gomorrah with such great devastation by
invaders that some of Israel's cities had ceased to exist, and the "whole
nation had come perilously close to obliteration, barely escaping like a
burning stick snatched from the fire," Ibid., p. 1437. Nevertheless, Israel had still not repented.
C.
Accordingly,
due to Israel's continual failure to repent in her relentless spiritual
hardness, God was about to punish her with the "devastating sweep through
the land as predicted in [Amos] 3:11-15," Ibid.; Amos 4:12a. The call, "'prepare to meet your God' is
most likely a military summons to an awful confrontation. Israel was to face God's final
judgment," Ibid.; Amos 4:12b.
D.
The
description in Amos 4:13 likens "God's terrifying approach in judgment to
the darkening of a storm." God as
Commander of all forces in heaven and earth was about to advance against
Israel, Ibid., p. 1437-1438.
Lesson: For
repeat failures in relentless spiritual hardness to repent under God's initial
punishments that were in clear fulfillment of the Mosaic Covenant, Israel,
without excuse, was about to face God's severe punishment.
Application:
If God has clearly and often warned us of His punishment for sin, may we repent
as soon as possible!