AMOS: GOD'S
URGENT CALL TO REPENT
IV: God's Punishment
Of Israel's Depraved Women
(Amos 4:1-3)
I.
Introduction
A.
When God
needed a messenger to the wicked Northern Kingdom of Israel as it was at the
height of its spiritual rebellion against Him, the Lord sent a layman from
Judah named Amos to travel north into Israel to pronounce sharp judgment as a
great warning to that nation.
B.
Not only
the men, but even the women of Israel had become rebellious against the Lord,
so God led Amos to address the sin of Israel's women in Amos 4:1-3. We view the passage for our insight and
application:
II.
God's Punishment Of Israel's Depraved Women,
Amos 4:1-3.
A.
In Amos
4:1a NIV, ESV, the prophet Amos directed his message to the "cows" (parah, B. D. B., A Heb. and Eng. Lex. of the O. T., p. 831) of "Bashan."
B.
Bashan
was the fertile country east of the upper Jordan River area (Zon. Pict.
Ency. of the Bib., vol. One, p. 485) that was known "for its fat
cattle" (Ryrie Study Bible, KJV, 1978, ftn. to Amos 4:1), but the
"cows" in Amos 4:1a lived in Samaria west of the Jordan (Amos 4:1b), so
Amos figuratively addressed the "well-fed women of Samaria" (Ibid.,
Ryrie) who were "pampered" like cows of Bashan, B. K. C., O. T.,
p. 1435.
C.
These
women were guilty of a several dreadful sins (as follows), Amos 4:1b NIV:
1.
They "oppressed"
the poor and "crushed" the needy for the goods they desired to gratify
their lusts.
2.
The
women committed such evils by insubordinately pressuring their husbands to
abuse the poor for them:
a. The word for "masters" in referring
to their husbands is 'adon, "lord, master" (Kittel, Biblia
Hebraica, p. 920; Ibid., B. D. B., p. 10-11), an unusual word for
"husband." (Ibid., Bible Know. Com., O. T.)
b. Thus, instead of submitting to their husbands
as their "masters" as the Lord Biblically required of them (cf.
Genesis 2:20-23 where Eve was created to be subject to Adam by the way God led
him to name her as her head, and Ephesians 5:22-33 where women are to submit to
their husbands in the Lord), these women were domineering their husbands so
that to "support their wives' expensive tastes," the husbands were
being pressured by their wives to exploit the poor and needy with cruelty,
Ibid.
c. The Hebrew words that are rendered
"oppress" and "crush" respectively "describe threats
and physical harassments used to squeeze money from the helpless,"
Ibid. These women were pressuring their
husbands to abuse other needy people to obtain goods for the women to use for indulging
their lusts.
D.
Consequently,
the Lord God had taken an oath by His holiness that these women would be
forcibly removed from the city "either to captivity or to death,"
Ibid.; Amos 4:2. An enemy army would
invade the city and take these women away fastened to ropes with hooks
"for a single-file march into Assyrian exile," Ibid.
E.
Indeed,
the "destruction would be so thorough and the breaks in the wall so
numerous that each woman, rather than going with others toward an exit gate,
would simply be pushed straight out of the city. Once outside they would be fastened with
ropes with hooks for a single-file march into Assyrian exile. Those who balked or refused to be led away
would be forcibly snagged with large harpoons or fishhooks, much like fish
pierced together and jerked over one's shoulder to be carried to market. Yanked in such a manner, they eventually
would be cast out as corpses as the march neared Harmon," Ibid.; Amos 4:3.
Lesson: The
women of Samaria were guilty of domineering their husbands to whom they were to
submit in the Lord, pressuring them to acquire material goods by oppressing the
poor and needy for these wives to indulge their sinful lusts. Accordingly, God took an oath by His holiness,
His separation from such wickedness, to render severe punishment on these women
by causing them to go into cruel Assyrian captivity and death.
Application:
(1) May each wife recall her God-ordained role to submit to her own husband in
the Lord rather than to pressure him by domineering him into gratifying her
lusts. (2) May each wife recall her duty
before the Lord to treat the poor and needy with kindness and provide them
goods and services as they have opportunity to do so, cf. Galatians 6:10. (3) May
we husbands realize our responsibility before God not to yield to the
domineering efforts of our wives or of women in general, but to assume
responsible headship of women in alignment with God's order of creation, cf. 1
Timothy 2:12-15. (4) May we husbands not oppress poor and needy people to
provide a livelihood for our wives or our children but recognize the need to
have our methods of earning a livelihood align with God's righteous standard,
cf. 2 Timothy 2:5. (5) May we husbands and wives both avoid becoming
self-centered to where we indulge our lusts at the unjust cost of other people but
be considerate of the welfare of others around us.