AMOS: GOD'S
URGENT CALL TO REPENT
III: God's Sure
Punishment Regardless Of His Close Ties With Israel
(Amos 3:1-15)
I.
Introduction
A.
When God
needed a messenger to the wicked Northern Kingdom of Israel when it was at the
height of its spiritual rebellion against Him, the Lord sent a layman from
Judah named Amos who was not a professional prophet to travel north into Israel
to pronounce sharp judgment as a great warning to that nation.
B.
Israel's
people may have thought that God's close ties with them meant they would not
face His severe discipline, but God's perfectly balanced character allows His
people no escape for either His discipline or His blessing. This is the lesson of Amos 3:1-15, and we
view it for our insight, application and edification:
II.
God's Sure Punishment Regardless Of His Close
Ties With Israel, Amos 3:1-15 ESV, NIV.
A.
The
message of Amos 3:1-15 was directed not only to the Northern Kingdom of Israel,
but also to the Southern Kingdom of Judah, to all twelve tribes that God
brought up out of Egypt in the Exodus, Amos 3:1.
B.
Though
these twelve tribes comprised the only people group God had personally known in
covenant relationship out of all the families of the earth, He would still
punish them for their many sins, Amos 3:2.
"The special privileges God bestowed on Israel by choosing them
increased their ethical responsibilities and did not exempt them from judgment
as some thought," Ryrie Study Bible, KJV, 1978, ftn. to Amos 3:2.
C.
As a
result, Amos 3:3-8 explains that Israel's punishment was unavoidable, Bible
Know. Com., O. T., p. 1433:
1.
First,
Amos noted that two could not walk together unless they had agreed to do so,
Amos 3:3.
2.
Second,
Amos stated that a lion does not roar in the thicket unless he has spotted his
prey and begun his charge to capture and to kill his prey, Amos 3:4a.
3.
Third,
Amos observed that a lion's growl in his den surely signals that he has captured
his prey, Am. 3:4b.
4.
Fourth,
Amos claimed that a bird does not fall into a trap unless a snare was baited
and set, Amos 3:5a.
5.
Fifth,
Amos wrote that a trap does not spring up from the ground unless something has
triggered it, v. 5b.
6.
Sixth,
Amos asserted that people do not tremble unless a war trumpet is sounded in the
city, Amos 3:6a.
7.
Seventh,
Amos reported that disaster does not come upon a city unless the Lord
determines it, Am. 3:6b.
8.
Accordingly,
just as each of these events surely occur because they have been caused to
occur by former event, so the sovereign Lord does nothing in Israel's history
without first revealing His plan to His servants the prophets, Amos 3:7. However, once a lion has roared, who can but
fear, so once the Lord God has spoken, who can but prophesy, Amos 3:8.
D.
Applying
these statements about certain cause-effect relationships between specific events,
God had Amos call for the imaginary heralds of Ashdod of Philistia and of Egypt
to gather on the mountains above Samaria to see what the city was like, to
observe the great tumults within her and the oppression in her midst, Amos 3:9.
E.
God
declared that His people of Israel did not know how to do what was right, for
they stored up plunder and loot in their homes that they took from the
vulnerable in their midst, Amos 3:10.
For this reason, God said that an adversary would surround the land,
bring down its defenses and plunder its fortresses, Amos 3:11.
F.
Indeed,
just as a shepherd rescues from the mouth of a lion only two legs, or a piece
of an ear, so will the people of Israel who dwell in Samaria be rescued, with
the corner of a couch and part of a bed, Amos 3:12.
G.
God
testified against His people that on the day He punished them for their sins,
He would punish the altars of the false golden calf idol at Bethel, the horns of
that altar being cut off and falling in disgrace, Amos 3:13-14.
H.
God also
announced that He would strike the winter house and the summer house of the
wealthy who had abused the poor to acquire these homes, that the houses that
had been luxuriously decorated with ivory would perish, that the wealthy houses
built at the cost of robbing the vulnerable would come to an end, Amos 3:15.
Lesson: Though
only the twelve tribes of Israel of all the peoples of the world had known God
in special covenant relationship, a relationship that should have evoked loving
devotion to the Lord, those tribes had violated that covenant to where they had
abused the vulnerable in their midst, infuriating the Lord. Accordingly, God said that regardless of His
special loving relationship with His people, He would surely severely punish
them, causing them to face an invasion, be slain and plundered, punishing their
sin of idolatry and abuses against one another.
Application:
(1) May we realize that belonging to the Lord as part of His flock, though a
blessed position, brings with it a great responsibility to love and obey the
Lord or suffer His severe discipline for sin.
(2) Accordingly, may we view our great position in Christ with reverence
to God and humbly live for Him.