AMOS: GOD'S
URGENT CALL TO REPENT
II: God's Incensed
Prediction Of His Punishment Of Israel
(Amos 2:4-16)
I.
Introduction
A.
When God
needed a messenger to the wicked Northern Kingdom of Israel when it was at the
height of its spiritual rebellion against Him, the Lord sent a layman from
Judah named Amos who was not a professional prophet to travel north into Israel
to pronounce sharp judgment as a great warning to that nation.
B.
After
introducing God's predicted punishment of the Gentiles in Amos 1:1-2:3, the
prophet in Amos 2:4-16 told of God's incensed prediction of His punishment of Israel,
and we view the passage for our insight:
II.
God's Incensed Prediction Of His Punishment Of Israel,
Amos 2:4-16.
A.
Having
predicted God's incensed punishment against Israel's surrounding Gentile nations,
Amos was directed of God to predict the Lord's incensed punishment of Israel's
relative nation Judah to her south, Amos 2:4-5:
1.
Using
the same literary formula as with the Gentile nations, God declared that for
"three transgressions of Judah, and for four," He would not turn away
His punishment of her, Amos 2:4a. Thus,
due to Judah's "repeated and innumerable acts of rebellion" against
God as in the case of the Gentiles (Ryrie Study Bible, KJV, 1978, ftn.
to Amos 1:3), the Lord's judgment would fall on even Judah, Israel's close
relatives.
2.
Judah's
great sins were violation of the Mosaic Covenant and being led astray by the
"lies" by which her fathers had walked, Amos 2:4b. The Hebrew word translated "lies"
is kazab, what is "a lie or something
deceptive" (Bible Know. Com., O. T., p. 1430-1431), is a figurative
expression for Judah's false gods that "were deceptive for they were
unable to help the people," Ibid.
3.
Accordingly,
God would send a fire on Judah that would destroy the strongholds of Jerusalem,
Amos 2:5.
B.
By now,
the recipients of Amos' prophecy in Israel knew that if God would impartially
punish not only the surrounding Gentile nations, but even Israel's close
relative for sin, God would punish Israel for her sin!
C.
Indeed, Amos
added the announcement that for three transgressions and for four, God would not
withhold His punishment of Israel for her similar "repeated and
innumerable acts of rebellion" against God, Amos 2:6a.
III.
The
reasons for this punishment were varied, and Amos detailed some of them in Amos
2:6b-12 (as follows):
A.
Israel
had violated the Mosaic Covenant in several ways, Amos 2:6b-8:
1.
First, Israel's
people were selling into slavery honest ("righteous") people who had
not defaulted on their loans for the silver they still owed, Amos 2:6b; Ibid.,
p. 1431. The poor were enslaved for not
paying the sum they owed for a pair of sandals, Amos 2:6c; Ibid. Sandals were given to confirm the legal
transfer of land (Ruth 4:7), so this statement on sandals may mean that the
"poor were being sold either for money or for land," hardheartedness in
violation of Deuteronomy 15:7-11 that called for generosity to the poor, Ibid.
2.
Second, the
courts were in "collusion with the creditors," denying justice to the
oppressed, Am. 2:7a; Ibid.
3.
Third,
fathers and sons were being sexually intimate with the same temple prostitute
or servant girl who had been taken as a mistress, what profaned God's name in
violating His commandments, Amos 2:7b; Ibid.
4.
Fourth,
though the Law forbade keeping items given as a symbolic pledge in financial
transactions that were needed for the livelihood of the poor, the wealthy were
keeping these things, and even spreading garments taken in pledge at their
sacrificial feasts at every altar in disregard for the Law, Amos 2:8a; Ibid.
5.
Fifth,
the wine the people had wrongly taken from the poor as fines was being raised to
give toasts to false gods, a double sin of disobedience to God in mistreating
the poor and committing idolatry, Am. 2:8b; Ibid.
B.
Israel
had sinned this way regardless of God's gracious acts in her behalf, Amos
2:9-12:
1.
Regardless
of all these sins, God had graciously destroyed the giant Amorites of Canaan so
Israel could possess the Promised Land, He had brought her up out of Egypt and
led her through the wilderness for forty years and raised up prophets and Nazirites
from their midst to minister to her, Amos 2:9-11.
2.
However,
Israel had made the Nazirites drink wine in violation of their required
abstinence before God and she had commanded the prophets God had sent to her not
to prophesy, Amos 2:12.
C.
Accordingly,
God predicted His severe, inescapable punishment on Israel in Amos 2:13-16.
Lesson: God
revealed that to be impartial to all the nations, He had no choice but to
punish Israel severely for her many violations of the Mosaic Covenant that
occurred regardless of God's great grace toward her in her history.
Application:
May we not view God's gracious acts toward us as an excuse to think He will not
punish our sin, for God is impartial, and He will punish all sins, especially
the sins of those who know His will! (Luke 12:47-48)