JOEL: THE JUDGMENTS
OF THE DAY OF THE LORD
IV: God's End-Time
Spiritual Renewal Of Israel
(Joel 2:28-32)
I.
Introduction
A.
"The
Day of the Lord," a term used of the time when God administers judgment on
sin and deliverance for His people can be applied to an event in Israel's past
as well as to end-time events that are yet to occur.
B.
In the
concluding section of the book of Joel, God provided promises of a glorious
future for His delivered remnant, and Joel 2:28-32 tells of God’s end-time
spiritual renewal of Israel. We view it
for our insight:
II.
God's End-Time Spiritual Renewal Of Israel, Joel
2:28-32.
A.
The Lord
announced that after Israel’s future repentance and restoration that was predicted
in the context back in Joel 2:12-17 (with Zechariah 12:10; 13:1; Ryrie Study
Bible, KJV, 1978, ftn. to Joel 2:28), He would pour out His Spirit on literally
“all flesh,” meaning all people, the following context indicating these people
will be all the inhabitants of Judah, Joel 2:28a. (Bible Know. Com., O. T.,
p. 1420)
B.
Consequently,
Judah’s sons and daughters would prophesy, its old men will dream dreams from
the Lord, its young men will see prophetic visions and even Judah’s male and
female servants in those days will be recipients of the Lord’s rich provision
of the Spirit of God, Joel 2:28b-29.
C.
God will
display threatening miraculous signs in the heavens and on the earth in the
form of blood, fire and columns of smoke in terms of human warfare, and the sun
will darken and the moon will be turned to blood as terrifying signals of God’s
judgment to unbelievers but of encouraging hope of deliverance for His people
before the great and awesome day of the Lord (at Christ’s Second Coming to the earth),
Joel 2:30; Ibid.
D.
At that
time of universal judgment, everyone who invokes the name of the Lord will be
delivered from physical danger, these people being the Spirit-empowered people
of God in Joel 2:28-29; Ibid.
E.
At that
time, Jerusalem will be a place of refuge for the survivors whom the Lord
calls, those upon whom the Holy Spirit of God has been poured out back in Joel
2:28-29; Ibid., p. 1420-1421.
F.
An
interpretive problem arises upon considering how the Apostle Peter on the Day
of Pentecost cited Joel 2:28-32 to explain the arrival of the Holy Spirit with
the speaking in tongues, for Peter there claimed, “(T)his is that which was
spoken by the prophet Joel . . .” when many of the signs mentioned in this passage
in Joel did not occur in Acts 2. We
provide the answer to this interpretive problem (as follows):
1.
Clearly,
none the events predicted in Joel 2:28-32 have been fulfilled:
a. The Holy Spirit came only on believers in
Christ at Pentecost according to Acts 2:1-13, not all the people of Judah like
Joel 2:28-29 predicted.
b. The wonders of great war and changes in the
sun and moon in Joel 2:30-31 did not occur in Acts 2, either.
c. Physical deliverance was not an issue in Acts
2 like it is in Joel 2:32.
2.
Also,
Peter did not claim that the events in Acts 2 actually fulfilled the Joel
2:28-32 prophecy, either, but he merely stated that “This is what was uttered
through the prophet Joel,” Acts 2:16a ESV.
3.
Accordingly,
Peter was simply informing his Hebrew audience that what they were witnessing at
Pentecost was not to be explained in terms of drunkenness as they had claimed (Acts
2:13), but this was the same kind of thing predicted in Joel 2:28-32 regarding
the giving of the Holy Spirit on Israel’s believing remnant in the latter days
before the Millennial Kingdom. (Ibid., Ryrie, ftn. to Acts 2:16-17)
4.
Some
Bible teachers assert that Peter was claiming the Acts 2 pouring out of the
Spirit was “the first stage in the fulfillment of Joel’s prophecy,” that Peter
was implying that were Israel to have believed in Christ then, the rest of
Joel’s end-time prophecy would then be fulfilled, Ibid., Bible Know. Com.,
N. T., p. 1421. The basis for this
claim is Peter’s call shortly later in Acts 3:19-21 to repent that God might
send Christ back from heaven for the “times of refreshing” (v. 20), that is,
for the Millennial Kingdom! However, by
Acts 10:44-48, Peter came to understand more fully God’s program for Gentiles
in the Church era, so a better explanation of Peter’s reference to the Kingdom
in Acts 3:19-21 is that Peter then believed that Kingdom was imminent, only
later to learn that there would be a Church era before it arrived, Ibid.
Lesson: Just
before the Millennial Kingdom, God will pour out His Spirit in full measure on Israel’s
saved Remnant when every believer will minister in prophetic utterances. What occurred at the Day of Pentecost to
believing Christians in Acts 2 is a foretaste of that end-time fuller
presentation of the Holy Spirit’s ministry.
Application:
In hope of His fuller expression in the Kingdom, may we rely on the Holy Spirit
now for blessing.