THRU THE BIBLE
EXPOSITION
Ezekiel: Effective
Ministry To The Spiritually Rebellious
Part LVIII: God's Reuniting
The Ancient Nation Of Israel In Her Land
(Ezekiel 37:15-28)
I.
Introduction
A.
British-Israelism
is a cult that claims that though the southern tribes of Judah and Benjamin
returned to the land of Israel after the Babylonian Captivity, the ten northern
tribes of Israel were lost, ending up in North America so that Britain is the
tribe of Ephraim, the United States the tribe of Manasseh and the throne of
David is the British throne. (Jan Karel Van Baalen, The Chaos of Cults,
1973, p. 162-176)
B.
This
cult has influenced Mormonism, Seventh-Day Adventism and the Jehovah's
Witnesses, Ibid., p. 162, 257.
C.
Ezekiel
37:15-28 is one passage in Scripture that corrects this error, so we view it
for our insight (as follows):
II.
God's Reuniting The Ancient Nation Of Israel In
Her Land, Ezekiel 37:15-28.
A.
The Lord
directed His prophet Ezekiel to take a stick and write on it, "For Judah,
and the people of Israel associated with him," and then to take another
stick and write on it, "For Joseph (the stick of Ephraim" and all the
house of Israel associated with him," Ezekiel 27:15-16 ESV. Thus, the stick of "Judah"
represented the Southern Kingdom of Judah, what included the tribes of Judah,
Benjamin and Levi, and the stick of "Joseph" that consisted of the
two powerful tribes of Ephraim and Manasseh along with the rest of the ten
northern tribes. (Bible Know. Com., O. T., p. 1299; Ryrie Study
Bible, KJV, 1978, ftn. to Ezekiel 37:16)
B.
[Some say
these sticks represent the Bible (stick of Judah) and the Book of Mormon (stick
of Joseph Smith, founder of Mormonism), but this claim violates the context of Ezekiel
37:15-28; Ibid., B. K. C., O. T.]
C.
God then
told Ezekiel to join these two sticks together in his hand that they might look
like a single stick, presumably grasping them end-to-end in one hand to make
them look like one longer stick, Ezekiel 37:17.
D.
Fellow
Hebrews in Babylon would wonder what this illustration signified (Ezekiel
37:18), so Ezekiel was to tell them that God was going to take the stick of
Joseph and the fellow tribes of Israel with him and join them with the stick of
Judah, making them one stick, and they would be one stick in God's hand,
Ezekiel 37:19-20.
E.
Ezekiel
was then to explain that God would take the children of Israel from among the
Gentiles where they had gone and gather them from all around and bring them
back into their own land, Ezekiel 37:21 ESV.
God would make of them one nation on the mountains of Israel in their land,
with one king being over them all, and they would no longer be divided into two
kingdoms as they had been since Rehoboam's reign, Ez. 37:22.
F.
The
people of Israel would no longer defile themselves with idols, the cause of the
original division of the Davidic kingdom (cf. 1 Kings 11:29-39), and God would
save them from their backslidings, cleansing them so that they would be God's
people and He would be their God, Ezekiel 37:23.
G.
Furthermore,
God's servant David (in the resurrection) would be king over this reunited
kingdom of Israel, and there would be blessing and peace and righteousness forever
in this arrangement, Ezekiel 37:24-25.
H.
The Lord
would make a covenant of peace with the reunited kingdom, an everlasting one,
and, upon placing His people back in their land, God would multiply them and
set His temple in their midst forever, Ezek. 37:26.
I.
This
restoration of the united kingdom would testify before the Gentile nations that
Israel's God was the Lord who sanctified Israel, putting His sanctuary in her
midst forever, Ezekiel 37:27-28.
J.
[Additional
Biblical passages that reveal the fallacy of the British-Israelism view are as
follows:
1.
When the
exiles had returned to Israel from Babylon, Ezra 6:17 and 8:35 report that 12
sin offerings of male goats were made for the 12 tribes, requiring via
Leviticus 4:22-26 all 12 tribes to have returned.
2.
In Luke
2:36, the elderly lady Anna who greeted Mary, Joseph and the infant Jesus in
the temple, was from the tribe of Asher, one of the ten northern tribes of
Israel, indicating they had returned to the land.
3.
Paul in
Acts 26:7 told king Agrippa that "our twelve tribes . . . are earnestly
worshiping (latreuon, present
participle of latreuo,
"worship;" U. B. S. Grk. N. T., 1966, p. 518; The Analyt.
Grk. Lex. (Zon.), 1972, p. 248) in "hope in the promise made by God to
our fathers." Israel's ten northern
tribes were not then lost, but had returned to the land and were a functioning
part of the nation Israel in Paul's days!]
Lesson: God
promised to gather His people of the ten northern tribes and of the two
southern tribes back into the land of Israel, uniting them into one kingdom
under a resurrected king David, sanctifying and blessing them.
Application:
(1) May we rejoice in God's future program that will fulfill His kingdom
promises to David. (2) May we realize
the error of British-Israelism and its resulting errant offshoots and hold to a
blessed future for Israel.