THRU THE BIBLE
EXPOSITION
Ezekiel: Effective
Ministry To The Spiritually Rebellious
Part XXXIV: God's
Punishment Of Ammon For Gloating Over Judah's Punishment
(Ezekiel 25:1-7)
I.
Introduction
A.
Ezekiel 33:11
claims that God does not take pleasure in the death of even the wicked for
their sin, that He wills that the wicked turn from their wicked ways that they
might live.
B.
How much
more then does God not tolerate a party gloating over God's punishment of
someone else!
C.
The
nation of Ammon gloated over Judah's fall to Babylon, and when God saw it, He
responded by pronouncing severe judgment on Ammon. We study that judgment in Ezekiel 25:1-7 for
our application:
II.
God's Punishment Of Ammon For Gloating Over
Judah's Punishment, Ezekiel 25:1-7.
A.
Before
Judah fell to Babylon, Ammon had a long history of conflict with Israel, B.
K. C., O. T., p. 1275-1276:
1.
In the
period of the judges, the Ammonites had made war with Israel, so Jephthah had led
Israel in victory over Ammon, Judges 10:6-11:33; Ibid., p. 1275.
2.
King Saul
had delivered Jabesh-Gilead from the Ammonites in 1 Samuel 11:1-11; Ibid.
3.
David
later defeated Ammon when Ammon had abused his ambassadors in 1 Chronicles
19:1-20:3; Ibid.
4.
During
Jehoshaphat's reign over the Southern Kingdom of Judah, the Ammonites had joined
the Moabites and Edomites in an unsuccessful attack on Judah, 2 Chronicles
20:1-30; Ibid.
5.
Ammon
later tried to expand her territory into Israel's God-given land according to
Jeremiah 49:1; Ibid.
6.
After
Judah's king Jehoiakim had revolted against serving Babylon around 600-597 B.
C., the Ammonites sided with Babylon to try to gain more territory that
belonged to Judah 2 Kings 24:1-2; Ibid.
7.
Ammon
and Judah, long-time enemies, joined each other along with Tyre to oppose
Babylon's domination in 588 B. C., but when Babylon's king decided to attack
Judah instead of Ammon to destroy this coalition (Ezekiel 21:18-27), instead of
coming to Judah's aid as an ally, the Ammonites instead "rejoiced over
Judah's misfortune, hoping to profit territorially from Judah's
destruction," Ibid., p. 1276 (Ezekiel 25:3)
B.
Thus, in
Judah's fall to Babylon, Ammon's gloating over Judah would be punished by God,
Ezekiel 25:1-7:
1.
The
Ammonites' gloating over the misfortune of Israel and Judah is itemized in
Ezekiel 25:3 (as follows):
a.
The
Ammonites had gloated over the destruction of the temple of the Lord, Ezekiel
25:3a.
b.
The
Ammonites had gloated over the destruction of the land of Israel when it was
left desolate, v. 3b.
c.
The
Ammonites had gloated over the fall of Judah when its people went into
captivity, Ezek. 25:3c.
2.
God thus
predicted that He would punish Ammon for its gloating hatred of His people, Ezekiel
25:4-7:
a.
God said
He would hand Ammon over to nomads from the East who would set their camps and
dwellings in their midst and spoil them, eating their fruit, drinking their
milk and making their capitol city Rabbah a pasture for camels and their
country a fold for flocks akin to what Israel and Judah had faced at the hands
of Assyria and Babylon, Ezekiel 25:4-5a.
Then they would know that God was the Lord, v. 5b.
b.
The Lord
explained that because the Ammonites had clapped their hands and stamped their
feet in malicious rejoicing over the calamities that had befallen His people,
He would stretch out His hand against Ammon, similarly handing her over as
plunder in its calamitous fall to other nations, Ezekiel 24:6-7a.
c.
God
would furthermore cut off the Ammonites from the peoples and make them perish
out of the lands, and then they would
realize that Israel's and Judah's God was the Lord, Ezekiel 24:7b,c.
Lesson: The
nation of Ammon had long been a foe to Israel and Judah, so when they suffered
God's punishment by invasion, defeat and captivity, the Ammonites gloated. God thus promised to cause the Ammonites themselves
to be invaded, defeated, plundered and destroyed much as Israel and Judah had
experienced that they might realize that God was the Lord, and that Ammon was
dealing with the God of the universe to Whom she was accountable to heed the
Noahic Covenant in Genesis 9:6 to respect all human life as made in God's image
and responsible to respect of all people His own chosen people.
Application:
(1) May we never harbor malice toward anyone else like Ammon did for Israel,
but repent of it as sin. (2) May we
never gloat if we see God punish someone else, but learn from the punished
party's experience of punishment never to commit his sin! (3) May we also realize that God has never
withdrawn His Noahic Covenant of Genesis 9:6 to any people group in the world,
that we are always accountable to Him to respect the life of every human being
in any and every nation worldwide so as to seek to honor and to preserve every
human life!