THRU THE BIBLE
EXPOSITION
Ezekiel: Effective
Ministry To The Spiritually Rebellious
Part XXIII: Parable
Of The Forest Fire: Stressing The Reality Of God's Coming Punishment
(Ezekiel 20:45-48)
I.
Introduction
A.
God is
very aware that we can respond to His Word with a lack of motivation and so
overlook His directives and fail to obey Him for blessing.
B.
Accordingly,
when He wants to get His people's undivided attention so that they will act,
the Lord may resort in prophetic literature to literary devises that jar people.
C.
Ezekiel 20:45-48
is a parable of God's coming judgment on the southern Kingdom of Judah, but it
is given in such a way that God intended to jar His people into paying close
attention that they respond with repentance.
D.
We view
this parable in its context for our insight and application (as follows):
II.
Parable Of The Forest Fire: Stressing The
Reality Of God's Coming Punishment, Ezekiel 20:45-48 ESV.
A.
Ezekiel
20:45 begins with the verb hayah
rendered "come into being; become" (Kittel, Biblia Hebraica,
p. 841; B. D. B., A Heb. and Eng. Lex. of the O. T., p. 224-228),
indicating that the prophetic Word of God came to Ezekiel in view of the past
extensive context of Ezekiel 20:1-44.
B.
In that
context, God had responded to the arrival of Israel's elders who had visited
Ezekiel's home and sat before him hoping to gain an answer from the Lord to
their questions, Ezekiel 20:1.
C.
God had
reacted to this event very negatively, refusing to answer these elders,
explaining that throughout Israel's long history, beginning with the Exodus, each
generation in Israel had disobeyed the Lord regardless of His repeat efforts to
bless them in accord with His unconditional Abrahamic Covenant, Ezekiel
20:2-31.
D.
Then,
regardless of Israel's intent even in captivity still to go wayward from the
Lord, God promised that through the future Great Tribulation Period He will
direct Israel to repent that He might fulfill His Abrahamic Covenant in accord
with His great faithfulness as God, Ezekiel 20:32-44.
E.
Accordingly,
deeply motivated in Himself to deal with Israel's deep-seated rebellion and to
fulfill His unconditional covenant given to her forefathers, the Lord gave the
Ezekiel 20:45-48 parable, obviously intending to jar His people into taking the
necessary action of repentance (as follows):
1.
God
directed the prophet Ezekiel to turn his face literally to the "right
hand" (temanah), the direction
of the "south." [Directions in
the Ancient Near East were based on the assumption one faced "east,"
so "forward" meant "east," "left hand" meant
"north," "behind" meant "west" and "right
hand" meant "south," Ezekiel 20:46a; Bible Know. Com., O. T.,
p. 1266; The MacMillan Bible Atlas, 1968, map 1, p. 11.]
2.
Then,
emphasizing the direction again, God told Ezekiel to proclaim his message
toward darom, a poetic term
for "south" that is used elsewhere in Scripture, Ezekiel 20:46b;
Ibid., Bible Know. Com., O. T.
3.
Again,
with a focus on the same southerly direction, God told Ezekiel to prophesy
against the forest of the negev,
the southern part of Judah that was also near Israel's border with Edom,
Ezekiel 20:46c; Ibid.
4.
This
threefold focus on the south or the southland of Judah reflects the reality
that the Babylonian attackers would arrive from the north, and God would send them
in a southerly direction to devastate the entire land as far as even its
southern border, even the forest of the southern part of Judah, the negev. (Ryrie Study Bible, KJV,
ftn. to Ezekiel 20:45-49)
5.
Today, the
negev is a wilderness, so the
"forest" that likely existed there in Ezekiel's era has since died
out. (Ibid., B. K. C., O. T.; J. Vernon McGee, Thru the Bible with J.
Vernon McGee, 1982, V. III, p. 477)
6.
God
declared that He would kindle a fire in that forest and cause it to devour
every green and dry tree, that its flame would not be quenched, and every face
in the Kingdom of Judah from south to north would be scorched by it, Ezekiel
20:47 NIV. This statement alludes to the
figurative "fire" of God's judgment by the Babylonian invaders, and
the intensity of this judgment would be noted by all onlookers, Ezekiel 20:48.
Lesson: Following
His extensive complaint about Israel's prolonged history of disobedience, with
poetic intensity, God clarified that He would surely, severely bring Babylon
south into Judah and devastate the entire nation due to its great, prolonged
sin. The intensity of the description of
this judgment and the utter devastation of God's punishment described in it was
designed to startle Israel into having her respond by repenting of her sin.
Application:
If the Lord repeatedly, long
communicates a directive for us (Ezekiel 20:1-44), may we be motivated to
respond with obedience to Him lest we suffer His breathtakingly intense
discipline (Ezekiel 20:45-48).