THRU THE BIBLE
EXPOSITION
Ezekiel: Effective
Ministry To The Spiritually Rebellious
Part XX: God's Lamentation
Over Israel's Decline Due To Her Wicked Kings
(Ezekiel 19:1-14)
I.
Introduction
A.
The
leaders of God's people have a great responsibility to trust and obey the Lord
that He might bless their oversight and edify the people of the Lord.
B.
Ezekiel
19:1-14 contains a lament over Judah's three kings who went into captivity due
to their sin and the respective harm that resulted for God's people. (Bible
Know. Com., O. T., p. 1262). We thus
view this passage for our insight and direction that we as leaders and God's
people might enjoy His blessing:
II.
God's Lamentation Over Israel's Decline Due To
Her Wicked Kings, Ezekiel 19:1-14.
A.
The Lord
told Ezekiel to lament for Israel's "leaders, rulers," (nasi, Kittel, Bib. Heb., p. 837;
H. A. W., Theol. Wrdbk. of the O. T., 1980, v. II, p. 601), in this
case, three of her rulers who functioned
as kings, Ezek. 19:1.
B.
That
lament was to grieve over the rulers who went into captivity for sin to the
harm of the nation Israel, Ibid.
C.
In this
lament, the nation Israel is initially likened to a lioness that gave
birth to cubs who grew up to be lions, representing Davidic kings, and Israel
is later likened to a once fruitful vine with strong branches that ends
up being uprooted with no strong branch, that is, with no one even fit and able
to be her ruler, Ibid., p. 1262-1263.
D.
The
lament is presented in Ezekiel 19:2-14 as follows:
1.
God
lamented over the fall of "cub" Davidic king Jehoahaz to Egyptian
captivity for idolatry, Ez. 19:2-4:
a.
Godly
king Josiah's son king Jehoahaz chose not to follow the Lord like his father,
but rather to revert back to the idolatries of earlier ancestors in the Davidic
line, 2 Kings 23:30-32.
b.
God thus
punished him by sending him into Egyptian captivity, Ibid., p. 1262; 2 Kings
23:32.
2.
God then
lamented over the fall of "cub" Davidic king Jehoiachin to Babylonian
Captivity for wickedly brutalizing his subjects in Judah, Ibid., p. 1262-1263;
Ezekiel 19:5-9:
a.
Jehoiachin
ad brutally mistreated his subjects in Judah when he rose to reign over them,
Ezek. 19:5-7.
b.
God
accordingly punished him, giving him over to be taken captive to Babylon,
Ezekiel 19:8-9.
3.
Shifting
from viewing the nation as a lioness who produced Davidic kings to viewing her
as a fruitful vine with a non-davidic ruler, God lamented over the fall of
"branch" Zedekiah that Israel produced, for he and the people forgot
to view God as their Source of blessing, Ezekiel 19:10-14; Ibid., p. 1263:
a.
Though
the nation of Israel had once been productive and produced many strong
"branches" or men capable of leading the nation, it was uprooted in
the fury of the Babylonian invasion and taken into Babylonian Captivity where
it languished as a nation, bereft of its power, Ezekiel 19:10-14.
b.
The
"east wind" in the context carries a double meaning (as follows):
i.
The
"east wind" that blew in from the Arabian Desert, otherwise known as
the sirocco, was very destructive of Israel's crops due to its high heat and
low humidity, Ibid.
ii.
The
"east wind" thus also figuratively pictures the Babylonian invaders
who devastated the land of Israel of its produce by its avaricious army, Ibid.
c.
In the
end, Israel ended in Babylonian Captivity, being left no strong
"branch," that is, no qualified strong and able man even to lead her
as in her past, Ezekiel 19:14b. Only
with the coming of Jesus Christ of the revived Davidic line to rule on David's
throne forever (Luke 1:31-33) commencing at His Second Coming to earth
(Revelation 19:11-20:6) will Israel again be restored to her former position of
great divine blessing and dominance over the Gentile nations around her. (cf.
Amos 9:11-12)
Lesson: (1) Israel
lamentably declined from greatness to entering captivity because her rulers
sinned in (a) turning to idols, (b) abusing their subjects and (c) forgetting
God as their Source of blessing. (2)
Each such sin was a violation of the duties of Israel's kings in Deuteronomy
17:14-20: those kings were to read Scripture daily (a) in order to revere the
Lord over other gods (Deut. 17:18-19b) (b) to view themselves as equals with
their subjects in value so as not to abuse them (Deut. 17:18-19a, 20a) and (c)
to depend on the Lord versus other sources for military protection. (Deut.
17:18-19a, 16) (3) In failing to read
and heed Scripture, the rulers failed God's people.
Application:
For the welfare of God's people entrusted to our care, may we who lead God's
people in an institution, be it marriage, the home or the church, read and heed
Scripture so as to (1) avoid idols that replace our reliance on God, (2) avoid
abusing His people and (3) avoid forgetting that the Lord is our Source of blessing.