THRU THE BIBLE
EXPOSITION
Ezekiel: Effective
Ministry To The Spiritually Rebellious
Part IV: God's Prophecies
Of Judgment By Signs, Ezekiel 4:1-5:17
B. God's Judgment Of
Jerusalem's Siege Seen In The Signs Of Ezekiel's Reclining And Food
(Ezekiel 4:4-17)
I.
Introduction
A.
Ministering
to a very spiritually hard, rebellious people is a humanly overwhelming task,
but God at times actually directs some of His servants to function in such a
ministry.
B.
However,
God equips His servants to serve Him well in such callings, leading them powerfully
to impact others, and one such event involved Ezekiel's exhibiting the signs of
his reclining and food in Ezekiel 4:4-17.
C.
We view
this passage for insight and application in ministering in our era (as follows):
II.
God's Judgment Of Jerusalem's Siege Seen In The
Signs Of Ezekiel's Reclining And Food, Ezek. 4:4-17.
A.
Ezekiel
was to perform a reclining sign, typifying God's prolonged, confining judgment
of the siege, Ez. 4:4-8:
1.
Having
made a model of the city of Jerusalem and placed model siege works against it,
Ezekiel was to lie on his left side, picturing his bearing the sin of the
Northern Kingdom of Israel for 390 days, Ezekiel 4:1-3, 4. If he prostrated himself with his head toward
Jerusalem like Daniel prayed in Daniel 6:10, Ezekiel faced north while lying on
his left side to depict the Northern Kingdom of Israel and he faced south while
lying on his right side to depict the Southern Kingdom of Judah, Bible Know.
Com., O. T., p. 1235.
2.
Each day
that Ezekiel lay on his left side represented a year that the people of God had
sinned, inciting God's wrath and leading to His judgment of His people, Ezekiel
4:5.
3.
When he
had completed the sign for the Northern Kingdom of Israel by lying 390 days on
his left side, Ezekiel was to switch sides, lying on his right side for 40 days
to signify the Southern Kingdom of Judah's 40 years of sin that led to the
Babylonian siege of Jerusalem, Ezekiel 4:6.
4.
These
acts did not mean that Ezekiel was to remain in his lying position for 24 hours
a day, for even the next sign in Ezekiel 4:9-17 included actions he was to take
that required him to be up from a reclining position. (Ibid.)
Nevertheless, for the hours each day he was scheduled to lie prostrate, Ezekiel
was to lie on his side for the required number of days applicable for each
nation.
5.
While
lying on his side, setting his face toward the model of the siege of Jerusalem,
Ezekiel was to prophesy against the city God's judgment, his arm bared to
signify God's active involvement, Ezekiel 4:7.
6.
Then, to
"symbolize the confinement of the siege, God had Ezekiel tied up with
ropes" as he lay on his side, Ezekiel 4:8.
Ezekiel was thus tied up during the time each day when he lay prostrate,
Ibid.
B.
Ezekiel
was to perform the sign of the food, typifying God's judgment of scarcity of the
siege, Ezekiel 4:9-17:
1.
The livelihood
scarcity of the prolonged siege of Jerusalem would be seen in the hardships the
people faced in obtaining and eating food in Jerusalem, Ibid., p. 1236.
2.
To that
end, Ezekiel was to symbolize this hardship by taking wheat, barley, beans,
lentils, millet and spelt, common grains in Israel's diet (2 Samuel 17:27-29)
and mix them together in a container and make them into bread for himself, Ez.
4:9. These foods were normally
abundantly available in Judah, but in the siege, "supplies were so scarce
that several foods had to be combined to provide enough for a meal," Ibid.
3.
Ezekiel
had to eat this mixture of foods while lying on his side, rationing out eight
ounces per day of the meal and drinking two-thirds of a quart of water, Ezekiel
4:10-11; Ibid. Such meager rations would
signal to onlookers the "scarcity of food and water in Jerusalem during
the siege (cf. Ezek. 4:16-17)," Ibid.
4.
Furthermore,
signifying the hardships of the siege, God initially told Ezekiel to cook this
bread using human excrement for his fuel, what would cause Ezekiel to become ceremonially
unclean, Ezek. 4:12-13.
5.
Ezekiel was
a priest (cf. Ezekiel 1:3), so ceremonially contaminating himself this way
deeply bothered his conscience, so when he requested a different fuel, God let
him use cow's dung instead, Ezekiel 4:14-15.
6.
Nevertheless,
God signaled through this sign the hardships of a scarcity of food and water
and emaciation and ceremonial uncleanness Jerusalem would face in its siege,
Ezekiel 4:16-17; Ibid.
Lesson: Because
of the sins of Israel and of Judah, the siege they would face would involve the
sufferings of long confinement amid the hardships of scarcity in food and
water, ceremonial uncleanness and physical leanness.
Application:
If we experience prolonged confinement amid hardships of scarcity of livelihood
provisions, physical leanness and/or repulsive but forced activity for
survival, may we examine our lives and repent of sin if needed.