THRU THE BIBLE
EXPOSITION
Ezekiel: Effective
Ministry To The Spiritually Rebellious
Part II: God's
Call To Minister In His Ways And Means
(Ezekiel 2:1-10)
I.
Introduction
A.
When God
called Ezekiel to minister to the Hebrew captives in Babylon (Ezekiel 1:1-2),
he was among the initial captives taken to Babylon with king Jehoiachin, captives
who thought they were about to be returned to Judah. Thus, Ezekiel's message on their need to
repent initially fell on deaf ears, B. K. C., O. T., p. 1230.
B.
Ezekiel
thus needed a call from God to minister in God's ways and means
in a supernatural ministry in his difficult
assignment, and Ezekiel 2:1-10 gives it with invaluable insight and application
for ministry today:
II.
God's Call To Minister In His Ways And Means,
Ezekiel 2:1-10.
A.
Ezekiel
was to minister by the Holy Spirit's power in view of his human limitations,
Ezekiel 2:1-2:
1.
In God's
call for Ezekiel to minister as His prophet, the Lord addressed him as
"son of man," Ezekiel 2:1a.
2.
The term
"man," 'adam,
stressed Ezekiel's humanity opposite God's deity, and the term "son
of" stressed Ezekiel's human relationships and heredity, Ibid., p.
1229. Both terms in the context point to
Ezekiel's human limitations, what needed to be circumvented if he were to have success
in his superhuman task.
3.
When God
then addressed Ezekiel as "son of man" and told him to stand on his
feet that the Lord might speak with him, the (Holy) Spirit entered Ezekiel and
put him on his feet, indicating the power by which he was to minister his supernatural
ministry was that of the Holy Spirit. (2 Timothy 1:6-8, 14 in our era)
B.
Ezekiel
was to minister by letting God make him credible before his spiritually hardened
hearers, Ez. 2:3-5:
1.
The Lord
repeatedly described Ezekiel's hearers as being rebellious against the Lord,
sinful, disrespectful and stubborn in Ezekiel 2:3-5a ESV. Ezekiel would thus not be able to prove his
credibility to his hearers.
2.
Consequently,
he was to rely on the Lord to produce in His own divinely effective way the
credibility Ezekiel needed before his hearers so that his ministry would become
effective, Ezekiel 2:5b.
C.
Ezekiel
was to minister by revering God above fearing his audience, Ezekiel 2:6 with
Ezekiel 1:28b:
1.
Ezekiel
was not to fear his hearer's words or looks that indicated their rejection of
his ministry, Ez. 2:6.
2.
The way
to resist fearing his hearer's words and looks was to recall the awesome words
and appearance of God in His call that had put Ezekiel flat on his face in
Ezekiel 1:28b -- to fear God more than his hearers!
D.
Ezekiel
was to minister by aiming only to obey the Lord, not to gain a positive
response from his hearers, 2:7:
1.
Since
Ezekiel's audience was rebellious against the Lord, God directed him to focus
only on ministering the words that God had given him to speak, Ezekiel 2:7a, c.
2.
This
focus was to replace Ezekiel's seeking to produce a positive response from his
hearers, Ezekiel 2:7b.
E.
Ezekiel
was to minister by being God's free man, independent of the ungodly influence
of his hearers, 2:8a,b:
1.
As a prophet
to a spiritually calloused people, Ezekiel would face reactionary pressure from
his hearers to yield to their ungodly views and influence instead of retaining
his level of righteousness, Ezekiel 2:8b.
2.
Thus,
Ezekiel was to resist yielding to his hearers' influence, being God's free man as
separate in fellowship from his hearers because he focused on heeding what God had
assigned him to do, Ez. 2:8a.
F.
Ezekiel
was to minister by accepting God's Word as good even if it was about negative
judgment, Ez. 2:8c-10:
1.
The Lord
directed Ezekiel to open his mouth and eat what God was about to give him, Ezekiel
2:8c.
2.
Ezekiel saw
that God wanted him to eat the scroll of a book that was written on its inside
and outside, Ezekiel 2:9-10a. Scrolls
were normally written only on the inside part that was concealed by being
rolled up (Ryrie Study Bible, KJV, 1978, ftn. to Ezekiel 2:9-10), but
this scroll was filled with writing both on the inside and the outside,
indicating it contained the fullest extent of the will and motivation of the
Lord.
3.
God's
prophet then saw that the scroll's profuse writings were about lamentations and
mourning and woe, the message of divine judgment for sin that was overdue to
the sinful people of Judah, Ezekiel 2:10b.
4.
Thus,
Ezekiel was to accept as good God's negative message on judgment that he was
about to deliver, making it a part of his very being as he "ate" and
"digested" it!
Lesson: To achieve
success in a superhuman calling, Ezekiel was to minister in the Holy Spirit's
power, let God establish his credibility before others, revere God and not fear
his hearers, aim to heed God and not gain a positive response, be separate from
his ungodly hearers and accept God's Word as good though it spoke of judgment.
Application:
May we apply God's leading of Ezekiel to succeed in superhuman assignments the
Lord gives us.