GEMS FROM THE ENDINGS
OF THE EPISTLES
Part XXI: Gems From
The Ending Of Hebrews, A. D. 68-69
(Hebrews 13:1-25)
I.
Introduction
A.
The epistle
of Hebrews was written by an unknown author around A. D. 68-69 shortly after
the martyrdoms of Peter and Paul (Bible Know. Com., N. T., p. 434, 777).
B.
The
author’s purpose in the epistle was to encourage Hebrew Christians to overcome
the pressures of their countrymen to return to Judaism rather than to continue
in faithfulness to Christ and His Church, Ibid., p. 779.
C.
The
epistle’s ending at Hebrews 13:1-25 captures this theme, so we view it for our
application and edification:
II.
Gems From The Ending Of Hebrews, A. D. 68-69; Hebrews
13:1-25.
A.
Opposite
allowing healthy spiritual life to cease in the local church body by reverting
to dead spiritual Judaism, the author called for an intense focus on that body
life, Hebrews 13:1-3:
1.
Brotherly
love was to continue in the Christian community, Hebrews 13:1.
2.
They
were to entertain strangers, referring to travelling evangelists and
missionaries, for by entertaining strangers, some like Abraham in Genesis 18:3
have entertained heavenly angels unawares, Hebrews 13:2.
3.
Believers
who were in prison for their faith were to be remembered along with other
believers who suffered adversity for their faith, for they were in the same
spiritual body as such believers, Hebrews 13:3.
B.
In
contrast to unbelievers in Judaism, Christians were to maintain the highest
moral standards, honoring marriage and the marriage bed as undefiled while
standing against prostitution and adultery, Hebrews 13:4.
C.
In
opposition to covetousness that was common among unbelievers in Judaism,
Christians were to live lives free of greed, being content with what they
possessed, for the Lord had promised never to leave nor to forsake them and
always to be their helper regarding livelihood issues, Hebrews 13:5-6.
D.
In
contrast to reverting back to dead Judaism, the readers were to recall those in
the Church who had the rule over them, who had spoken the word of God to them,
whose examples of faith they were to follow, recalling the end of their manner
of life (like the recently martyred Paul and Peter), Hebrews 13:7.
E.
Opposite
the claims of dead Judaism that Jesus Christ was a false Messiah, the readers
of Hebrews were to recall that Jesus Christ is the same yesterday, today and
tomorrow as the eternal God, Hebrews 13:8.
F.
Instead
of being led away into dead Judaism by diverse and strange teachings, they were
to recall that it was good for the inner man to be strengthened by grace, not
by ceremonial foods which do not benefit those who are devoted to them, Hebrews
13:9. Indeed, we Christians have an
altar from which those who serve the tabernacle have no right to eat, that
altar being our spiritual fellowship with the Lord, Hebrews 13:10. The author of Hebrews recalled how the bodies
of the sacrificial animals of the tabernacle whose blood was brought into the
tabernacle were burned outside the camp as sin offerings much like the Lord
Jesus was crucified outside the city of Jerusalem, Hebrew 13:11-12. We Christians then need to go outside of the
camp of Judaism to bear the reproach of Christ as we have no continuing city
here on this earth, but we seek the New Jerusalem to come, Hebrews 13:13-14
with Revelation 21.
G.
We
should then offer up the sacrifice of praise to God continually, the fruit of
our lips, giving thanks in His name, Hebrews 13:15. We should also continue to do good in sharing
what we have with fellow needy believers, for with such sacrifices God is
pleased, Hebrews 13:16.
H.
Christians
are to obey those church leaders who have the rule over them, for they watch
for the welfare of their souls as men who must give an account to Christ,
Hebrews 13:17a. They need to rule with
joy, not with grief, for making our leaders rule over us with grief is not
profitable for us, Hebrews 13:17b.
I.
The
author asked his readers to pray for him and his associates as they had a good
conscience in all things, and he hoped that they would be restored to their
readers the sooner, Hebrews 13:18-19.
J.
The
author then gave one of the most moving benedictions in Scripture, referring to
several major themes in the epistle of peace, blood, covenant, resurrection,
Shepherd, Hebrews 13:20-21; Ibid., p. 812.
K.
He
noted that Timothy was about to be released from prison (Hebrews 13:22-23a) so
that the author would join Timothy in coming with him to visit his readers,
Hebrews 13:23b.
L.
The
author then gave his final greeting and called for God’s grace to be with them
all, Hebrews 13:24-25.
Lesson: Hebrews
13 bears the author’s burden that Hebrew believers not return to Judaism but
stay true to Christ.
Application:
May we not yield to pressure to revert to our pre-salvation false religiosity
but stay true to Christ.