II CORINTHIANS:
MINISTERING TO BELIEVERS FACING FALSE TEACHERS
I. Paul’s Relationship
With The Church, 2 Corinthians 1-7
C. The Traits Of Godly
Leadership In Church Crises
(2 Corinthians 1:23-2:11)
I.
Introduction
A.
False
teachers, claiming to be apostles, had entered the Church at Corinth, and tried
to promote their own views while discrediting the person and message of the
Apostle Paul. (Bible Know. Com., N. T., p. 552)
B.
This was
a difficult situation for Paul: his readers were immature believers who had
been saved out of corrupt backgrounds in a city known for its vice, so they
were easy prey for false teachers, and Paul had to be careful how he handled
the situation lest his readers think he was being unjustly defensive and thus
discredit himself.
C.
2
Corinthians chapters 1-7 deal with Paul’s relationship with the church, and 2
Corinthians 1:23-2:11 gives the traits of Paul’s godly leadership in a local church
crisis. We view the passage for our
insight and application:
II.
The Traits Of Godly Leadership In Church Crises,
2 Corinthians 1:23-2:11.
A.
Paul
understood that his decisions twice to change his plans of visiting the Church
at Corinth had created misunderstandings in the body, so he decided to explain
his purpose in those changings of plans.
B.
In his
explanation, Paul displayed qualities of godly leadership in a church crisis, 2
Corinthians 1:23-2:11:
1.
First,
Paul sought to be transparently honest with his explanation, 2 Corinthians
1:23a:
a. Paul realized that what he was about to
write could be misinterpreted due to the Church’s problems.
b. Thus, he made an oath, calling on God as his
witness and staking his life on the truth of his explanation.
2.
Second,
Paul refused to domineer his readers with his apostolic authority, 2 Corinthians
1:23b-24:
a. Paul stated that he had twice cancelled
plans to visit his readers to avoid having to take disciplinary action against
the Church were it not to obey a severe letter he had written to them, 2 Corinthians
1:23b.
b. He wanted to avoid using his life-and-death
authority as an apostle to punish those who might disobey his directive, 2
Corinthians 1:24. (Ibid., p. 557) Note how 1Peter 5:3 also calls for this trait
in church elders.
3.
Third,
Paul showed great love for his readers as seen in his reluctance to hurt them,
2 Corinthians 2:1-4:
a. He was deeply grieved over even having to
write his severe letter, so he had not wanted to add sorrow upon sorrow by
coming and having to exercise severe discipline in the body, 2 Corinthians
2:1-4a.
b. Paul communicated this truth to his readers
to convey the deep love for them, 2 Corinthians 2:4b.
4.
Fourth,
Paul had bravely risked being misunderstood by tackling the crisis that had
threatened the Church:
a. There existed the need for disciplinary
action by the congregation on a man who had likely challenged Paul’s authority
as an apostle, Ibid., p. 558. However,
this was a significant hurdle to address, for “(t)he Corinthians apparently
failed to make the connection between a challenge to Paul’s authority and their
own spiritual well-being. They had
regarded this as a personal problem requiring no action on their parts, a view
which Paul had dispelled in his letter and which they now realized,” Ibid.
b. This issue displays the courage Paul had to address
the matter even if it risked the congregation thinking that he had personal enmity
against his critic when the spiritual welfare of the congregation was at stake.
5.
Fifth, Paul
impartially sought to restore the repentant man to church fellowship, 2 Corinthians
2:5-11:
a. The apostle acknowledged that the wrongdoer
had not so much caused Paul grief as he had caused the entire congregation
grief in the disciplinary action that it had to take against him, 2 Corinthians
2:5 NIV.
b. Nevertheless, Paul stated that the Church’s
discipline on the man had been sufficient to correct him, and that it was time
for the congregation to forgive and to comfort the repentant person that the
man not be overwhelmed by excessive sorrow, 2 Corinthians 2:6-7.
c. Thus, Paul urged the congregation to
reaffirm its love for the repentant man, and Paul expressed his reason for
writing that they stand the test of executing Church discipline only to
administer reconciliation once the man had repented, 2 Corinthians 2:8-9.
d. Paul shared that he had forgiven the man,
thus urging the congregation to forgive him also, that Satan might not outwit
them and cause needless division and harm in the body due to his wiles, 2 Cor.
2:10-11.
Lesson: Paul
exhibited godly leadership in a church crisis at Corinth by being candid with
the church, by not domineering others, by being reluctant to hurt people, by
tackling the crisis at the risk of being misunderstood, and by seeking to
restore repentant parties to end the crisis.
Application:
May we heed Paul’s example as leaders and his lead as a congregation in handling
church crises.