THE
THESSALONIAN EPISTLES: DIRECTION FOR THE LAST DAYS
XI. Living
Industriously In View Of The Rapture
(2 Thessalonians 3:6-13)
I.
Introduction
A.
Though Paul's
second epistle to the Thessalonians was written to correct an errant, troubling
view about the rapture, his readers still needed to live responsible lives even
if the rapture might occur soon.
B.
Accordingly,
in 2 Thessalonians 3:6-13, Paul wrote about the need for believers to live
industriously while waiting for the rapture, and we view the passage for our
insight, application, and edification (as follows):
II.
Living Industriously In View Of The Rapture, 2
Thessalonians 3:6-13.
A.
Paul's
admonition concerning those who were living disorderly lives in 2 Thessalonians
3:6 addressed the problem of some believers at Thessalonica who were not
working to earn a living (2 Thessalonians 3:11a), but who were living off the income
of other believers (2 Thessalonians 3:12b) and who were using their idle time
to become troublesome busybodies (2 Thessalonians 3:11b).
B.
Such
disorderly lives were not only bad testimonies before the word, but they also
led to financial hardships in the group that could harm relationships and cause
divisions in the church. Indeed, back in
1 Thessalonians 4:11-12, Paul had already addressed this matter, directing that
his readers make it their ambition to lead a quiet life, to mind their own affairs,
and to work with their own hands so that their lives might win the respect of
unbelievers while they also earned a living, becoming financially independent!
C.
Accordingly,
Paul again addressed this problem of irresponsible living in 2 Thessalonians
3:6-13:
1.
Demonstrating
the great seriousness of this matter, Paul appealed to the authority of the
Lord Jesus Christ Himself to admonish his readers to keep away from every
fellow believer who did not live according to the tradition they had received
from Paul's ministry team, 2 Thessalonians 3:6.
2.
Paul
reminded his readers of the example of his ministry team in working to earn their
own livelihoods to avoid being a financial burden to his readers, 2 Thessalonians
3:7-8. Paul and his coworkers had the
right before God to receive income from his readers for their ministry to them,
but his team had not used that right that they might be good examples on
working to meet one's own livelihood needs, 2 Thess. 3:9.
3.
Indeed,
when Paul and his team were with the Thessalonians, he had commanded that if
any one of them did not work for a living, he should not eat, 2 Thessalonians
3:10.
4.
However,
since Paul had heard that some of his readers were not working for a living but
were spending their time being busybodies in other men's matters, he urged them
in the name of the Lord Jesus Christ to settle down and earn the bread that they
ate, 2 Thessalonians 3:11-12 NIV.
5.
Paul
added that his readers should never tire in doing what was right, which in this
case involved committing themselves to fulfilling their responsibility to earn
a living by working for it instead of living off the income of others and idly
meddling in the matters of others, 2 Thessalonians 3:13 NIV.
Lesson: Though
Paul's readers had been informed of the pretribulation rapture of the Church
when believers in Christ will be caught up by God to heaven, that hope did NOT
give them an excuse irresponsibly to cease working for a living simply because
they assumed that the rapture was imminent, only then to get involved in
meddling in the matters of others. Rather,
God expects us believers on the one hand to anticipate the rapture at any
moment but also to stay industrious as if the rapture were hundreds of years away,
that we might maintain a good testimony before the onlooking world and not be
in any material need.
Application:
(1) Since none of us has been informed by the God of Scripture as to what day
and year the rapture will occur, we cannot decide to quit working for a living
in expectation of the rapture. Our
ignorance of God's timetable requires that we hope for the rapture to occur any
day but to work and plan as if it will occur after our lifetimes. (2) Since our testimony before the lost world
is affected by how we live, for the sake of unsaved people who watch us, God
holds us responsible to live quiet, responsible lives and to earn our own
living while also not meddling in the affairs of others. (3) Since earning an adequate livelihood requires
training either in higher education or in apprenticeships, God holds even
maturing children and young adults accountable to focus on preparing themselves
to earn a living by fulfilling their educational requirements! (4) Since sustaining ourselves beyond our wage-earning
years also affects our testimony, those of us who are currently in the
workforce should plan, save, and invest for a self-sustaining future in our
declining years when we will no longer be able to work! This may involve some self-education or use
of financial planners, etc., but we are responsible to address this need.