THE PASTORAL
EPISTLES: GOD'S DIRECTIVES FOR HIS UNDERSHEPHERDS
I. 1 Timothy: Basic Local Church Ministry
J. God's Messengers' Defense Against Apostates
And Their Errors
(1 Timothy 4:6-16)
I.
Introduction
A.
In view
of reports of great needs and problems in various churches, much of which has
been produced by Church leaders themselves, we view the Pastoral Epistles,
handbooks on local pastoral ministry.
B.
The
church's basic role is to be a conservatory of the truth (1 Timothy 3:15), so those
who preach and teach God's Word must understand how to defend its members
against apostasy, the opposite of God's truth.
C.
1
Timothy 4:6-16 instructs God's messengers on this defense, and we view it for
our insight and edification:
II.
God's Messengers' Defense Against Apostates And
Their Errors, 1 Timothy 4:6-16.
A.
God's
messengers must for their benefit often tell their hearers how to discern
apostates and their errors, v. 6:
1.
Timothy
was to be hupotithemenos,
"pointing out" [for his benefit (pres. mid. ptc.)] to hearers (Arndt
& Gingrich, A Grk.-Eng. Lex. of the N. T., 1967, p. 856) what he wrote
in 1 Timothy 4:1-5. (1 Timothy 4:6a)
2.
God's messengers
for their good must often inform others how to discern apostates and their
errors, v. 6b.
B.
God's
messengers must refuse extrabiblical sources in ministry and instead exercise
themselves unto godliness, commanding and teaching their hearers to do likewise,
1 Timothy 4:7-10, 11:
1.
Opposite
apostates, Timothy was to "reject, avoid" (paraiteomai, Arndt & Gingrich, A Grk.-Eng. Lex. of the
N. T., 1967, p. 621-622) profane and old wives' muthos, "tales, stories," extrabiblical stories about
Bible characters that were composed by rabbis. (Ibid., p 530-531; Wm.
Hendriksen, N. T. C.: Expos. of the Past. Epistles, 1974, p. 58-59) Timothy was to avoid paying attention to
extrabiblical sources, 1 Tim. 4:7a.
2.
Rather,
he was to train himself unto godliness, setting his hope on the living God, the
Savior of all and especially of those who believe, and he was to teach and
command these things, 1 Timothy 4:7b-10, 11.
C.
God's
messengers must example godliness in their lives, 1 Timothy 4:12:
1.
Timothy
was not to let his relative youthfulness shy him away from leading in the
church, 1 Tim. 4:12a.
2.
The way
Timothy was to lead was by the influence of a godly example in his speech,
conduct, love, faith and moral purity, 1 Timothy 4:12b. (cf. 1 Peter 5:3)
D.
God's
messengers must give themselves to the public reading, preaching and teaching
of Scripture, v. 13:
1.
The word
rendered "reading" (KJV) is anagnosis,
"public reading" (Ibid., Arndt & Gingrich, p. 52), which
in this context meant the public reading of Scripture in church meetings, 1
Timothy 4:13b.
2.
The word
rendered "exhortation" is paraklasis,
"exhortation" (Ibid., p. 623), what here refers to our practice
of preaching a sermon, 1 Timothy 4:13c; Ryrie Study Bible, KJV, 1978,
ftn. to 1 Timothy 4:13.
3.
The word
rendered "teaching" (KJV) is "teaching." (didaskalia, Ibid., Arndt &
Gingrich, p. 190); v. 13d.
4.
Timothy
was to perform these actions until Paul arrived (1 Timothy 4:13a), meaning
God's messengers must faithfully
occupy themselves with the public reading, preaching and teaching of Scripture.
E.
God's
messengers must utilize the spiritual gift that God gave them for service in
their ministries, 1 Timothy 4:14. [The
spiritual gift was given Timothy at his salvation (cf. 1 Corinthians 12:1-31)
but he "had been made aware" of it "through prophetic
utterance" at his ordination by the elders, Ibid., Hendriksen, p. 159.]
F.
God's
messengers must give themselves fully to all of the above practices that their
hearers might see God's spiritual development of them, causing the hearers to
have more confidence in heeding their teaching, v. 15.
G.
God's
messengers must watch their lives and beliefs to guard themselves and their hearers
from error, v. 16a. In doing so, they
would "save" themselves and their hearers (v. 16b), and the context of
1 Timothy 4:1-5 clarifies this "salvation" would be deliverance from apostasy.
Lesson: God's
messengers must guard themselves and their hearers from apostasy by often informing
their hearers for the messenger's own benefit how to discern apostates and
their errors, by shunning extrabiblical sources, by exercising themselves unto
godliness and by teaching and directing their hearers to do likewise. God's messengers must lead by example, they
must faithfully devote themselves to the public reading, preaching and teaching
of Scripture and use their spiritual gifts while focusing on these practices and
guarding their lives and beliefs.
Application:
(1) May we who serve as God's messengers in the local church heed the
directives of 1 Timothy 4:6-16. (2) May
those of us who sit under the ministries of God's messengers understand the
duties they have before the Lord that we support and not oppose their efforts
to heed God, for it is for the good of the body, Hebrews 13:17.