THE PASTORAL
EPISTLES: GOD'S DIRECTIVES FOR HIS UNDERSHEPHERDS
I. 1 Timothy: Basic Local Church Ministry
G. God's Qualifications For The Office Of Deacon
(1 Timothy 3:8-13)
I.
Introduction
A.
In view
of reports of great needs and problems in various churches, much of which has
been produced by Church leaders themselves, we view the Pastoral Epistles,
handbooks on local pastoral ministry.
B.
1
Timothy 3:8-13 provides God's qualifications for the office of deacon,
qualifications that are greatly needed amid the dysfunctional lives and
relationships of many professing Christians today.
C.
We thus
view this passage to establish a template of what godly church deacons should be (as follows):
II.
God's Qualifications For The Office Of Deacon, 1
Timothy 3:8-13.
A.
The office
of deacon in the Early Church began as a ministry of helps to the apostles in
Acts 6:1-7:
1.
Initially,
the apostles were involved with not only prayer and the study and preaching of
Scripture, but also with distributing the material goods of believers'
donations to needy widows in the growing Early Church.
2.
However,
the Aramaic-speaking Jewish apostles did not know the Greek-speaking Jewish widows,
so a complaint rose about the apostle's not giving them goods, Ryrie Study
Bible, KJV, 1978, ftn. to Acts 6:1.
3.
The
apostles thus had the congregation recommend reputable men to "serve"
these goods to the widows while the apostles kept ministering in the Word and in
prayer, causing the Church to flourish, Acts 6:2-7.
4.
The word
"deacon" is thus derived from the verb "serve" in the Greek,
Ibid., ftn. to Acts 6:2.
B.
Thus,
the office of a deacon was a role that involved both a spiritual
and a practical side to
its ministry.
C.
The
deacons must then meet both spiritual and practical qualifications for an effective
ministry, 1 Tim. 3:8-13:
1.
Deacons
must be godly in their lives, 1 Timothy 3:8, 11-12:
a.
They
must be semnos, men who are "worthy
of respect, noble, dignified, serious," Arndt & Gingrich, A
Grk.-Eng. Lex. of the N. T., 1967, p. 754; 1 Timothy 3:8a.
b.
They
must not be dilogos,
"double-tongued; insincere," Ibid., p. 197; 1 Timothy 3:8b.
c.
They
must not be alcoholics, 1 Timothy 3:8c.
d.
They
must not be aischrokerdes, "fond
of dishonest gain," Ibid., p. 24; 1 Timothy 3:8d.
e.
They
must be mias-gunaikos-andres, a
"one-woman-man" in qualification so that as we learned with the
elders (1 Timothy 3:2b), means they must not have a history of divorce and
remarriage; 1 Tim. 3:12a.
f.
They
must like elders (1 Timothy 3:4-5) manage their own children and households
well, 1 Tim. 3:12b.
g.
Their wives
must also be semnos,
"worthy of respect, noble, dignified, serious," Ibid., p. 754; 1 Tim.
3:11a. [Some claim 1 Timothy 3:11 discusses qualifications for deaconesses as if women were
to be leaders in the church, but since Paul continued
discussing the qualifications of deacons
in verse 12 as he had in verses 9-10, the women in verse 11 must be the wives of deacons, Ibid., Ryrie, ftn. to 1 Tim. 3:11a.]
h.
Their wives
must not be diabolos, "slanderous,"
Ibid., Arndt & Gingrich, p. 181; 1 Timothy 3:11b.
i.
Their wives
must be nephalios, "temperate
in the use of wine," Ibid., p. 540; 1 Timothy 3:11c.
j.
Their wives
must be pistos in all things, "trustworthy
in every respect," Ibid., p. 670-671; 1 Tim. 3:11d.
2.
Deacons
must be sound in their beliefs, 1 Timothy 3:9:
a.
They
must hold to the body of revealed Bible doctrine, 1 Timothy 3:9a; Ibid., Ryrie,
ftn. to 1 Tim. 3:9.
b.
They
must hold to that body of truth with a pure conscience, without any reservations,
1 Timothy 3:9b.
3.
Deacons
must be honorable in their service, 1 Timothy 3:10, 13:
a.
They
must first be dokimazo, "approved
by testing" in life so as to be found blameless and thus fit to serve in
the office of deacon, Ibid., p. 201; 1 Timothy 3:10.
b.
If they
serve well once they are assigned the office of deacon, such men "gain a
good standing for themselves" before God and man "and also great
confidence in the faith" in Christ, 1 Timothy 3:13 ESV.
Lesson: Deacons
must live godly lives, be sound in their beliefs and honorable in their service
along with their wives who are similarly to be upright, honorable and faithful
in all things. If a deacon serves well
in his office, he wins a good reputation before God and man and great personal
confidence in the faith that is in Christ Jesus.
Application:
(1) May those who serve as deacons live, believe and serve righteously while
their wives similarly retain godliness in life and service. (2) May we in the congregation elect men to
the office of deacon who are qualified for that office, men who through proven track
records are upstanding in spiritual and practical realms.